New York Times Article
Her youth years mattered for us to know about what inspired her.
New York Times Article
Her youth years mattered for us to know about what inspired her.
The exemplary courage, faith, hope and love by Mary of any other name or place matters more than any other factor in birthing, nurturing, inspiring, motivating and educating new generations for better and more fruitful lives. We believe and dare suggest the attributes of Mary among many mothers of African heritage is why so many African-Americans were able to persevere and overcome conditions and environments (including denigrated shelters and unhealthy diets) in which many other historically enslaved human groupings (such as Arwak natives that greeted Columbus) virtually perished. Artistic depiction on right by famed artist Alex Beujour is a reminder for us to remember the MOTHER and HIM that lifted us UP to generate goodness, not more famous fashions, foolishness and follies that denigrate rather than integrate humanity.
Our hope with this website is to encourage African American genealogical research of more courageous generations in family lineages such as (but not limited to) patriots in American Revolution for national independence and Civil War for personal liberty. And, yes for believers of African or any other heritage, … life, liberty and pursuit of happiness in Africa matters as a matter of our faith that whatever we do for “the least of us” we do unto the Christ we believe in. For non-believers, such beliefs and caring does not matter. As the wondrous self-conceived “Whoopie Goldberg” recently remarked, “I am only interested in what goes on in my house.” Yes, but Black men outside her house and trying to look into her soul might find it helpful to counsel regarding the inspirational biblical story about Esther that is applicable to not only enlightened, educated and privileged Jewish princesses born in New York City, but also Black women who admire and emulate them for their courage, … and superior knowledge.
By contrast, we believe purple people mentalities often exhibited for one-line laughs are not products of ignorance but rather a clear absence of the faith that some of us believe in. Whoopie is not hostile to the faithful, but simply keeps them at arms length away from her life. She is a very bright woman that might be helpful in telling White women admirers some daily truths many of them have never heard or considered such as Black men like Adam Clayton Powell insisting on inclusion of Title Nine in the U.S. Civil Rights Act that Barry Goldwater and most other conservatives voted against. Tell them what she saw and heard in the past two Olympic games with thousands of American women excelling because somebody cared 40 years ago. Dr. King loved sports but he did not live to see the outpouring of goodness by women of African, Asian and European heritage in the house that Jack Kennedy helped build. We believe the need for sites and topics such as this are needed because so many youth of African heritage are being bombarded with propaganda contrary to the facts of human history and experiences in Africa, Asia, the Americas, Caribbean and Europe. The airwaves of radio and television are increasingly filled with talking heads challenging given truths.
Famed talking head pundits like Sean Hannity possibly descended from or related to below Union Army veteran has been known to welcome unenlightened and uneducated pretentious African-Americans onto his show for one-line sound-bites such as: “I did not own any slaves, so why do poverty pimps like Conyers, Jackson and Sharpton think my tax dollars should be used to pay them reparations for people who died a long time ago.” As expected, his declarative statement of fact and fiction normally leaves most paid guests defenseless and speechless to respond. He then offers his opinion and ideology that America is a land of personal responsibility, free enterprise and opportunities, …and if anything is wrong it is a person’s own fault (citing Ronald Reagan that “it is not the responsibility of government to to ensure equal results).”
“Alright, I invited you on the show to give you a chance to explain why so many African-Americans pay attention to the poverty pimps talking about slavery in a country that is free, coast to coast and north to south?” And then based on that premise of legitimate discussion and more or less response that Jesse Jackson does not represent opinions of all Black folks, … Hannity initiates a negative opinion of African-Americans who dare speak ill about the legacy of slavery and those persons who did own or fight for the right to be owners of slaves as chattel property (such as his Alabama born wife’s ancestors. There were some 1164 rebel young men named Rhodes).
1 | Rhodes, | Confederate | Infantry | 22nd Regiment, Alabama Infantry |
Imagine what would happen if he said, “I did not kill any Jews, so why should my money be used to pay reparations for what Nazi murderers did?” Rather than such stupid bigotry, his fame is based on rebel rousing yelps about the “the least of us.”
After his disastrous attempt to ambush Reverend Jeremiah Wright, he is now enlightened enough to not try argue bible verses with an enlightened and educated Black preacher.Like most other fox hounds, Hannity never served in the military and did not know what happens when you initiate a camera ready firefight against a real marine-always a marine like Jeremiah Wright. Most African-Americans enlightened in the faith were not surprised by Wright’s right hooks that literally knocked Hannity out cold before rescue by his co-host for a more liberal point of questioning.
If Hannity expected to confront an ignorant Hollywood characterized ghetto preacher or pious mouthed Black imitator of Jesuit priests, … he obviously did not know very much about Black history, the Black church or its champions in the faith dating back long before Hannity’s ancestors got off the boat. Trick questions like do you want to go back to Africa would be answered “yes, have you been there? I have friends in Ghana and South Africa, and go often and try to spread the gospel as Christ asked us.” Africa is big continent, with a lot of nations, cities and towns and there is a lot to see and do there.
Hannity once had an African-American “wanabe” from Los Angeles who claimed to be a friend and owner of his own business, some sort of janitorial establishment that employs several inner city Blacks. Enough said, to make Hannity’s point that America is a land of opportunity without affirmative action but his lowly educated guest added the comment that caught Sean by surprise “Blacks should stop listening people like Jesse Jackson and trying to go to college but need to do like me in establishing their own business.” The self-same uneducated Black friend of Sean Hannity went on to explain that his hero was Booker T. Washington who believed the best opportunity for Black folks was by learning a trade and starting a business, not going to college. Hannity merely smiled.
The late Senator Patrick Moynihan once noted that “while all people are entitled to their own opinions, they are not entitled to their own facts.” Indeed, the world was recently stunned into near hysteria to hear Iranian President declare his ridiculous opinion that Nazi Germany did not murder millions of Jews in Europe (applicable to common factoring of lies such as that imposed by many bastions of historical bigotry). Other facts are the Jewish Holocaust occurred less than a generation after Ottoman Turks murdered at least a million Armenians; and two generations after Belgium and other capitalized colonials in the name of private enterprise virtually decimated the Congo population; and three generations after the KKK was organized in America to specifically murder and otherwise terrorize four million ex-slaves in the former confederate states. So, do facts matter in the formulation of public opinions and ideologies? You betcha! Facts do matter unless enlightened and educated people remain silent in the face of ideological attacks against TRUTH.
Who white-washes away facts and substitutes same with fallacies or make-believe views? Image below of chairperson of the Texas Board of Education exemplifies the battle still being waged by racist reasoning that slavery was not so big and bad as many of us seem to believe based on facts we have seen and heard. Yet, we must never forget that most people are influenced by beliefs, not facts.People believe what they want to believe about whoever it pleases them to dislike, distrust, disdain or even hate. Mahmoud Ahmadinejad (Persian: محمود احمدینژاد, Mahmūd Ahmadinezhād [mæhˈmuːd(-e)
Texas mentalities came into existence, not as commonwealth values like Virginia, Massachusetts, Pennsylvania, and most of the other original states (excepting South Carolina and Georgia), … but as a republic of privately owned empires in land, slaves cotton, and cattle guarded and protected by armed might paid for with bonuses, land, cotton and slaves, not taxes and tithes such as Virginia. Most of these men of military means and methods came from Louisiana and Tennessee such as Davy Crockett and were welcome and happy to be Mexicans until Mexico declared slavery illegal in 1834. Texans talked about it and by year 1836 were in full rebellion to stop Mexican nonsense about taking away their slaves. General Santa Anna’s attack on the Alamo to disarm and put down the rebellion killed Davy Crockett, Jim Bowie and everyone else excepting the Black man enslaved to the rebel commander and allowed to quickly migrate further south into Mexico.
But, Texans were tough and under Sam Houston won the victory of rebellion, called themselves a tax-free republic until 1848 when Mexicans decided again to end the rebellion. Texans begged for help by interference of the United States government and President Polk with gold fever in California chose to annex California, Texas, Arizona, New Mexico and even the badlands of Oklahoma to keep them safe and sane. But, within five years of becoming an American state by affirmative action of the United States Government of the people, for the people and by the people, …
… the new Texas talk among slave owners was about the new republican party formed by Chicago big-shots suggesting slave-owners ought not be able to take slaves into California and other states west of the Mississippi River for mining gold, growing food or “king cotton”. African-Americans who were intelligent and close enough to overhear and understand the talk going on in Texas, … were generally pleased at the prospect of not being linked up again for a long march to California.
Many, if not most, Texas adult slaves in the 1850s had the very unpleasant experiences of being chained neck to neck in those long marches to Texas from places alike Arkansas, Tennessee, Virginia and South Carolina, and even Georgia and Florida in the Seminole trail of tears that poured for years. The joke among many African-American men for a century afterwards was that of a deputy sheriff looking for runaway slaves in the north insisting his state’s right in northern courts pursuant the fugitive slave act for return of both slaves and shackle chains as valuable private property. Slave owners and their offspring before, during and after the Civil War firmly believed they had not only a God-given right pursuant the bible and even the Pope and King of England; but also a constitutional right beginning in 1785 to own inferior people as property classified as three-fifths of a person for purposes of affording them representation in the United States census and Congress. Any threats, promises or actions to change or challenge these state’s rights were both immoral and constitutionally illegal, in their view. The greatest orators in the U.S. Senate pronouncingr state’s rights to have and hold slaves (including expansion into non-slave territories of the west) were: South Carolina’s Senator John C. Calhoun, Mississippi Senator Jefferson Davis and Louisiana Senator Judah P. Benjamin.
For rich men of the north without slaves, it was unfair competition to compete with another man using slaves for his labor and comfort. And, there were even a lot of poor White men in the south, such as future President Andrew Johnson of Tennessee who very much resented the unfair advantages held by owners (including cousins) of large tracts of land and slaves in Tennessee and Texas. A lot of preparatory talk occurred in Texas prior to the election and inauguration of Abraham Lincoln in 1860. Talk had it that Lincoln wanted to take away their liberties as a White man to take his slaves wherever and whenever they wanted. Most though very rich were not well educated and articulate like Virginian and South Carolinians who argued about constitutional rights, and too arrogant for counsel by the aged Sam Houston to not rebel against the United States government. But, Texas did rebel and literally privatized and hired the pro-slavery Cherokee Indians like William Holland Thomas to do most of their fighting to defend their notional state’s rights to own slaves and to rebel.
Cherokee in the American Civil War
For the most recent example of Texas type talk and thoughts, … the slave trade should be taught to school children as the triangular trade albeit the facts that Great Britain embargoed it in year 1807, followed by the United States Congress and President Jefferson in 1808, and the rest of Europe soon after. Americans fought and lost a war at sea with Great Britain because of determined infractions by private enterprise slave runners to run the British blockade. Texas non-educators that dominate and determine which text-books children should be allowed to read Ignored facts that domestic slave breeding in states like Virginia for export to other states during period from 1808 to 1861, … far surpassed the numbers of slaves previously imported from Africa and Caribbean. To be sure about it, Texas was not a state long enough before the Civil War to be guilty of the most godless practice in the ante-bellum institution of chattel slavery, … induced, expanded and sustained by forced breeding of humans as was done with animals in the name of scientific agriculture. But, no doubt Texas slave-owners sought and bought big strong “bucks and bitches” from slave breeding states like Virginia, Kentucky, South Carolina, Tennessee and yes, Missouri to supplement their “negro stock.”
Many enslaved women were forced (studded) or otherwise encouraged by owners and overseers to have sex and baby slaves until unable to do so or early death whichever came first. Indeed, Black male slaves with desired characteristics of size, strength and obedience in the early 19th century were often chosen to be studs and given extra ordinary benefits, fancy clothing and privileges (light duties such as carriage drivers). And, generally speaking Black women did not love such men who impregnated them and vice-versa, and referred to such studs as “my baby’s father” a term still heard commonly among ghetto welfare mothers. The big musical hit of Porgy and Bess tells the tragedy of such events after slavery when the hapless Porgy is hauled off by a White sheriff, and she goes away with a stud named “Sportin Life.” So-called libertarians who complain about federal government interference have no idea as to extent of their state and local government interjection in the name of law into lives of “the least of us past.”
Even bigots ought to be able to read and understand census data confirming the numbers of slaves in the slave holding states at least tripled after the triangular trade was shut-down by American, British and European navies, and many Africans such as the Gold Coast Chiefs in the 1830s that signed agreements with the British describing such trade as “an abomination that ought not be tolerated.”
1. Rights of states like Virginia to demand free states like Ohio allow bounty hunters to bear arms to find, kidnap and return fugitive slaves to slave states per fugitive slave act of 1791. Rights of Virginians to establish and expand slavery into new lands of Ohio, Michigan, Indiana, Kentucky and Tennessee. Rights of slave states to require annual registration and payment of related court fees by free colored persons or arrest and return to slave status. Conflict with personal liberty laws by states like Pennsylvania.
2. Rights of states like Alabama to continue importation into Mobile Bay of slaves from Africa and the Caribbean contrary to the British 1807 ban against the slave trade and U.S. law of 1808. Prompted War of 1812 between Great Britain and United States due British Navy consistent boarding of American ships at sea carrying embargoed cargo (slaves and enslaved seamen). Lincoln vowed to enforce embargo law and did so immediately upon election in 1860.
3. Rights of Tennessee and other immigrants in Texas to secede from Mexico after the government thereof under General Santa Anna abolished slavery in 1834. Mexican War Rights of slave-owners and traders to establish and expand slavery into new lands, territories and states such as New Mexico and California.
4. Rights of states like South Carolina to ignore federal laws not acceptable in a sovereign state such as South Carolina and the implied constitutional right to secede from the Union (John C. Calhoun). President Andrew Jackson vowed to hang for treason any legislature or governor that tried to do so.
5. Rights of states like North Carolina to demand northern free states enforcement of Fugitive Slave Act of 1850 that required state and local law officials of all states to aid their “southern deputized regulators” in capture, arrest and return of fugitive slaves to slave state courts and owners. Over 50,000 slaves per year were escaping to free states and Canada often aided by Whites in the northern states including hundreds via the underground railroad.
6. Rights of states in rebellion such as Texas to have and hold human beings as chattel property contrary to the Emancipation Proclamation effective January 1, 1863. Texas forced to surrender on June 19, 1865 and slave owners forced by Union troops to release their slaves.
7. Rights of states like Tennessee to help organize and sponsor terrorism in 1866-1867 (murdered over 175,000 ex-slaves) led by former Confederate General Nathan Bedford Forrest against mostly Union army veterans in the defeated confederacy who were emancipated from slavery. President Andrew Johnson ordered Union army to occupy states formerly in rebellion, protect ex-slaves and arrest of men engaged in terrorism.
8. Rights of states like Georgia by any means deemed necessary to disenfranchise ex-slaves as American voters. Voting registrars empowered to give literacy tests to illiterate ex-slaves and free-born offspring, and impose poll taxes on people of color with or without money for the privilege of registering to vote, … not vote dependent on aforementioned literacy tests that often included such questions as “reciting the ten commandments or paragraphs of the U.S. Constitution and names of confederate generals.”
9. Rights of states like Florida to re-enslave young Black men for construction of public roads and other purposes. Enactment of vagrancy laws required local law enforcement between 1876 and 1946 to arrest hundreds of thousands of unemployed young Black men and judges to impose fines and incarceration on those unable to pay their fines, and sheriffs to lease such prisoners to road contractors and farmers to recover the costs of court and unpaid fines.
10. Rights of states like Louisiana to legally segregate African-Americans from Whites in all public places including hospitals, churches, schools and transportation facilities not to exclude water drinking fountains. Rights of states like Mississippi to have and forever hold all-White police, courts and juries in the trials of Blacks.
This site includes beginning fallacies such as polygamy, breeding and ending results like defenseless matriarchal lifestyles that facilitated slavery and subsequent cries by millions of women for saviors in heaven and on earth to generate changes, more often than not, achieved by 18th, 19th and 20th century movements and wars (relative Armageddon’s for African-American and other young men who died for liberation of others and ought to at least be remembered by patriarchal generated genetic kin). There are still many writers indoctrinated in the ante-bellum mystique of imagined goodness of masters rooted in the very Roman slave-owning doctrine of Paul (not Jesus), … who would suggest that slavery was not so bad as Civil War veterans and agitating ministers of the gospel like Henry Hyland Garnett (below) believed it was?
Mind you very carefully to understand that slave owners and many others wanted a Roman Republic for America rather than a enlightened democracy of free men and women. Thomas Jefferson’s declared doctrine and ideals about democracy was not what rich men outside Virginia valued, … unless they happened to have been Virginia born and bred in milk of Washington, Jefferson, Madison and Monroe. Indeed, without Virginia born brains and other resources, … the civil war would not have lasted more than 90 days, Rich cotton plantation owners who were not well born sought to imitate and exceed Virginia’s Randolph, Carter, Custiss and other aristocratic lineages. In fact, many men of ambition in Texas prior to the Civil War visited Monticello and Mount Vernon, but not to praise former occupants but rather to replicate and excel them in grandeur. Their hero in the American experiment at government was clearly Alexander Hamilton who in the federalist papers and as Secretary of the Treasury emphasized private property rights, … not George Washington who liberated his slaves upon death or Thomas Jefferson’s declaration that “all men are created equal.”
South Carolina was by far, followed by Louisiana, the worst bastion of pretentious aristocracy wherein only 10,000 white people were franchised to vote leaving such to the rich land and slaver owners. Like Rome, it had at least one slave for each two free residents and wealth was to had by plunder and enslavement of “the least of us.” Wade Hampton owned 1500 slaves and most Whites were too poor to own any but nevertheless as in the Roman Republic and Empire that followed, … they were superior persons because they were not slaves or women, always disposable if a man of means had a desire to do so. Slave owners saw themselves as Roman patriarchs, not American patriots that many of their offspring would now have us believe. Indeed, there was nothing patriotic about rebelling against the Mexican government and then doing the exact same thing against the United States government a generation later.
And, yes in New Orleans and a few other locations in the ante-bellum south there were mulatto offspring daughters of some slave owners given their freedom, land and slaves to own. But, in cotton production states where Roman mentalities that killed Christ and anyone else that opposed them, … slaves were viewed and treated as private property not subject to interference by government. Many White slave owners were comforted by testimonies and tales of endearment by well-fed and clothed plantation mammies and preachers, who persistently warned them about potential trouble-makers, … especially uninvited free-ministers preaching to young men. Indeed, as evidenced by the thousands of Black Church burnings and even bombings in places like Birmingham, Alabama during the 1960s, … freedom of assembly and religion was not freely given to African-Americans anywhere to care to learn.
For example, this site cites the plight of Fanny Fuqua born in year 1795 and apparently gave birth to 15 offspring per slave breeding quota goals of her owners. It was affirmative action of the worst kind, … to generate slaves, not Christian enlightenment or education. Eleven of her sons escaped their Bedford County Virginia enslavement to serve in the U.S. Colored Troops during Civil War.
Fanny’s grandson Dudley Fuqua, born in 1867 lived out his life as a survivor in legacy of change for “the least of us.” He died as a very rich man in Pittsburgh abt. 1941, … and much too soon for future playwright August Wilson to hear and write his story of tears and tribulations in the costs of liberty for the least of us. August Wilson did not know very much about Black men achieving and living outside his limited world view. In fact, most African-American writers do not seem to grasp the significance of contributions by African-American young men in paying the bills in blood, sweat and tears for what we now have.
Most of these young patriots for the least of us (including ingrates whose ancestors stayed put in place as cowardly slaves) were either killed during the war or hunted down and murdered by ex-confederates after war’s end (175,000 mostly USCT veterans) per official U.S. government report in 1866-67 submitted to President Andrew Johnson. The president expressed regret and authorized Union Army to continue occupation of ex-rebel states.
The rebels for all their bombastic proclamations had a difficult time even with conscription getting 650,000 plus young men under arms, mainly perhaps because without armed overseers the young Black bucks normally disappeared from the southern labor force and way of life. Black women could hoe, plant and pick as well as male slaves but could not plow and lift those heavy bails onto wagons and pole barges or drive mules to the rail-heads and markets. The Shenandoah Valley, the Confederate breadbasket quickly collapsed as Frederick Douglass had predicted it would without young Black men.
South Carolina was the richest rebel state, had most agitated for secession and began the war when its gaily uniformed militia barraged federal forces at Fort Sumter into surrender, … also later threatened secession from the confederacy if confederate troops recruited in South Carolina were taken out of the state wherein the aristocracy of nine thousand White voters were unanimous in their opinion their militia of poor landless armed young White males were most needed to keep Blacks toiling in the service of “King Cotton.” The richest aristocrat was Wade Hampton who owned several plantations in South Carolina and Mississippi and had over 1500 slaves, claimed he did not like slavery and not unlike titled European aristocrats, … he adorned himself in the uniform of a Confederate Lieutenant General as he paraded about balls and halls of glory in Charleston and Columbia before Union General William T. Sherman’s army moved in to burn it down as a lesson to ante-bellum traitors. Sherman was opposed to the recruitment and use of Black troops for combat, but did not hesitate to employ many thousands for the laborious tasks of destroying confederate capacity to wage war including rails, wagons, mules, cotton bales and crops.
North | Number | South | Number |
---|---|---|---|
Connecticut | 1,764 | Alabama prime terrorism targets by confederate vets-KKK | 4,969 |
Colorado Territory | 95 | Arkansas primeterrorism targets by confederate vets-KKK | 5,526 |
Delaware | 954 | Florida prime terrorism targets by confederate vets-KKK | 1,044 |
District of Columbia | 3,269 | Georgia prime terrorism targets by confederate vets-KKK | 3,486 |
Illinois | 1,811 | Louisiana prime terrorism targets by confederate vets-KKK | 24,502 |
Indiana | 1,597 | Mississippi prime terrorism targets by confederate vets-KKK | 17,869 |
Iowa | 440 | North Carolina prime terrorism targets by confederate vets-KKK | 5,035 |
Kansas prime terrorism targets by confederate vets-KKK | 2,080 | South Carolina prime terrorism targets by confederate vets-KKK | 5,462 |
Kentucky prime terrorism targets by confederate vets-KKK | 23,703 | Tennessee prime terrorism targets by confederate vets-KKK | 20,133 |
Maine | 104 | Texas prime terrorism targets by confederate vets-KKK | 47 |
Maryland | 8,718 | Virginia prime terrorism targets by confederate vets-KKK | 5,723 |
Massachusetts | 3,966 | ||
Michigan | 1,387 | Total from the South prime terrorism targets by confederate vets-KKK | 93,796 |
Minnesota | 104 | ||
Missouri | 8,344 | At large | 733 |
New Hampshire | 125 | Not accounted for prime terrorism targets by confederate vets-KKK | 5,083 |
New Jersey | 1,185 | ||
New York | 4,125 | ||
Ohio | 5,092 | ||
Pennsylvania | 8,612 | ||
Rhode Island | 1,837 | ||
Vermont | 120 | ||
West Virginia | 196 | ||
Wisconsin | 155 | ||
Total from the North | 79,283 | ||
+ U.S. Navy + Civilian Labor Service for railways, telegraph, fortifications, mortuary, supply services, hospitals … Approx. 200,000 men | 30,000 | Total | 208,895 408,895 |
For people who understand human demographic norms of societies around the world in which approximately 10 percent are military age young men, it is still amazing that from a population density of 500,000 people of African heritage in the free states and four million enslaved in the slave states, … the Union was able to obtain over 408,000 young men volunteers (none conscripted). By any measure, it was the highest percentile (9 percent) of any demographic grouping both north and south, union and confederate.
Congressman Ron Paul of Texas, a self-professed libertarian with typical contempt for Black liberation history, last year made the startling response to an African-American caller to Larry King’s TV show that, “Civil War and loss of 650,000 lives could have been avoided if President Lincoln and Congress had simply purchased the slaves from slave owners and then released them!” Though nothing could be further from the realities and truth about slavery and the Civil War, the startled caller responded apologetically, “Oh, I hadn’t thought of it that way.” And Dr. Ron Paul smiled. He is not a bigot, but like many self-proclaimed libertarians have reasoned that unconstitutional government interference in private property matters took away personal liberty of citizens to own or free slaves. Indeed, the often astounding reasoning of the amazing Justice Clarence Thomas would most likely agree: the Civil War and Emancipation Proclamation were both unconstitutional.
This site is to help new generations reject information so very often misconstrued and reinterpreted such as blaming liberators like Douglass, Garnett and Lincoln, even runaway slaves for the Second American Revolution for liberty. Too many revisionists like Ron Paul still do not condemn the institution of slavery that within a generation after the triangular international trade in slaves was made illegal, the industry re-energized itself.
Powerful men in the name of free enterprise legally enacted laws and practices that quickly made domestic slave breeding the number one industry in States like Virginia for sale and shipment to new slave states like Mississippi and Texas, … wherein last futile battles of the Civil War were fought in June of 1865 nearly three months after Lee’s surrender at Appomattox Courthouse in April 1865. Texas slave owners ignored the Emancipation order issued in January 1863, cursed Lee for surrendering and did not free their slaves until June 19th when Union army troops literally forced them with bayonets at their throats to do so.
And, the rest of the most amazing twist in history ignored is that confederate division fighting in Texas was composed of and led by Cherokee Indians who believed in and owned a lot of slaves west of the Mississippi River. So, the Union generals sent a lot of U.S. Army Colored Troops to find and defeat them in memory of Cherokee atrocities against captured colored soldiers in Arkansas. More twists and turns in human realities is that many the U.S. Colored troops (including George Washington Williams) who went to Texas and later into Mexico to aid in the Mexican liberation struggle were offspring of the African-Cherokee-Seminole sexual unions in previous generations. Indeed, by time the Civil War ended there were a lot of Black Indian mulattoes, half-breeds, runaways and slaves living east and west of the Mississippi River.
Formation of the four Buffalo Soldier regiments by Congress after the Civil War enlisted many men of African heritage speaking several native American languages, and helping to open the west for history long denied by many preachers and politicians like Ron Paul who know little about liberation history beyond approved texts preached and taught in the public schools. Texans can tell tall tales that are almost laughable until one realizes that many truly believe what they are saying about government helping “the least of us” being socialism rather than Christianity such as exists when worthy people such as themselves are helped with highways, dams, rural electrification, farm subsidies, military bases, flood control, clean water, pest control, and millions of contracts to do this and that plus more. Jesus would likely be the first to acknowledge that no one on earth has received more government affirmative actions than the American south and southwest states for the sake of goodness. And African-Americans have never complained about Whites receiving benefits, but rather the challenge has always been to be included such as farm subsidies that were historically denied to Black farmers in Arkansas, Texas, Tennessee and other states by local White farm agents who graciously aided white farmers.
Does Dr. Ron Paul and his kind of libertarianism think African American offspring of slavery are not intelligent enough to analyze such realties they have seen and heard? It was affirmative action by the United States government that helped liberate African-Americans from not only slavery, but also state sponsored terrorism, persecution and segregation by the very segments of the population that now urge rejection of such in favor of enterprising spirits that enslaved, denied and and denigrated them. The American Civil War defined who we are and ought to be as a nation under God. For the educated and enlightened, … rejoice and be exceedingly glad the philosophy of life espoused in first century by first generation in Christ did not exclude “the least of us” from blessings of life, liberty and pursuit of happiness, despite centuries of denigration even by many claiming to do so in HIS name.
Indeed, slavery in Africa, Asia or the Caribbean and Americas did not come into existence, … nor end without enabling theologies we ought not forget or allow to be modern minstrel “show and tell” entertainment. We are concerned that many pretentious pulpits have evolved a theology not rooted in gospels of functional change, … nor philosophy spanning generations of life before and after our own.
Rather far too many African-American youth are being lost to the faith via popular media trivia that has lessened knowledge and interests in functional faith and factors of survival and measurable goodness. We believe scholars have a particular calling to measure, not simply grade success or failures in human progress, such as educating preachers as Booker T. Washington tried to do, … teaching youth proper use of the bible. Yet, we know from knowledge of our history that pulpits and people united to save humanity such as demonstrated by Reverend Jesse (Robinson) Jackson in our lifetimes make a big difference in generating goodness for ourselves and others to be born again. The challenge is about attitudes and behaviors, … including past, present and future! Enlightened believers should tell “the least and most of us” what they have seen and heard. Jesus suggested that believers do so!
We believe older generations of enlightened and educated African-Americans have a moral obligation and opportunity via the internet to tell youth what they have seen and heard in their life-times inclusive of stories received from parents, grand-parents and even great-grandparents and relative ancestors who were enslaved or engaged in ending enslavement of “the least of us.” One cannot legitimately tell youth that past generations were unimportant to know about, and concurrently preach to them about the spirit and philosophy of Jesus given 67 generations ago. Perhaps we have found the enemy to be us who say little about what matters to new generations who might embrace the faith if we explain how and why before we mount our death beds.
Site is about energetic and enterprising ancestors and others of faith rooted in philosophy of Jesus, declaration of Thomas Jefferson, and visions of Frederick Douglass, Abraham Lincoln, and Martin Luther King, Jr. We hope our topics listed on left below will help enlighten and motivate parents, preachers, teachers, students and writers who profess knowledge about “the least of us.” We want gifted youth in particular to take time out for meditation, not medication, to hear better angels of their nature. Maybe care about heritage, explore DNA linkages and contemplate how so many souls got over to a better life? Have enough curiosity and respect to try and understand, rather than judge the faith of men and women who had very little else to have and hold close such as music.
New generations of curious mothers like Dr. Laura Kathleen Hemings Lee Brady Sullivan (below), a living descendent of functional Christian caring, …. still look to us for information about the past and want to know how they are daughters of the American Revolution, not simply a descendent of Sarah (Sally) Hemings and Thomas Jefferson or other celebrated persons. As a scientist, she does not need a DNA test to ascertain her ancestry, but rather affirmation in the body and spirit of Jesus Christ that spanned generations of goodness for revolutionary change to achieve “life, liberty and pursuit of happiness.”
The facts of human matter are that Americans from the beginning of English and even French and Spanish explorations and settlements in the early through late 16th and 17th centuries procreated hundreds of thousands, perhaps millions, of offspring by concubines of African and Native American heritage. Whether called mulatto or Indian, successive generations procreated often blurred color distinctions to the point that many women married as white women by early colonists had both European and African heritage in their DNA trace. Sizeable numbers of European origin women, excepting Puritans and Quakers, did not accompany husbands or emigrate in significant numbers, even as criminals and indentured servants, until the beginning of the 18th century.
Seventeenth and eighteenth centuries of North America as it was, not the way most historians choose to remember it, … were centuries of mighty men who conquered the geography and all within it including the weather and women of all colors, class and caste. Offspring of unions between men and women ought not be a mystery to minds otherwise intelligent enough to accept facts evidenced in human DNA sequences. Many thousands of African-Americans from the very earliest years of European colonization, including English, French, Spanish and Dutch, … were of mixed heritage including Native Americans.
George Washington knew the heritage of William Lee via his father Colonel John Lee, and was not surprised by William’s courage and mastery of equestrian skills. This trait also extended down to women like his descendent Betty Lee Thornhill, a former beauty queen in the 1940s, and who always cared about her heritage of caring for others, … generations after the death of Frank and William Lee at Mount Vernon.
She was born of a father Temple J Lee & Irene Jackson up from Virginia that helped hundreds of migrant Blacks from behind the cotton curtain and many White immigrants from Eastern Europe gain employment in the Pittsburgh coal industry wherein he established and operated a prosperous coal transport business (mules and trucks) for mine owners as his customers. And, his family owned and loved riding horses. Without men like him, it is unlikely that so many miners from Alabama and Georgia would have known about and come to Pittsburgh region for jobs that paid well.
Gaining the knowledge and access to jobs as coal miners was never easy for anyone, especially African-Americans located hundreds of miles away from people with power to hire. So it was that men like the Lee family founders of Sunrise Baptist Church in a small coal mining town went out of their way to help generate knowledge and access (including mining licenses that by State law required 18 months of apprenticeship). For a would-be miner to get a job in the mines of Pennsylvania, he had to have contact with someone who wanted to afford him a helping hand to meet the man that would take him in under their wings of care that often involved risks and a loss of production pay for goodness sake. Selfish men never did or would be helpful.
D & A evidence now confirms what many African-Americans like Lee descendents (Betty Lee Thornhill and daughter Irene Thornhill Stuart) on far right have known or at least believed for eight Christian generations since that of William Lee who died in 1828 and is buried in an unmarked grave at Mount Vernon, not far from the tomb of George Washington. Finding William Lee, digging up his remains and testing his DNA along with that of Black and White Lee males buried across Virginia might prove interesting but not useful to us.
We are seeking to comprehend and imagine the spirit that was within the man, not simply his flesh. We believe there are many thousands of Lee descendents generated from seeds planted at Mount Vernon. William and his brother Frank in the 18th century sired many, if not most, of the African-Americans living today and using surname of Lee in virtually every state of the union. Many are dynamic & aggressive personalities like Congresswoman Barbara Lee of California, … and unique in adventurist and equestrian attributes. Indeed, who is Congresswoman Lee?
During visits to Mount Vernon by descendents, they know his remains are there and certainly by now, … he and his brother Frank’s spirits know Lee offspring visits occur because of caring about what they cared about. Yes, their lives were useful and helpful, not simply to George Washington and fellow slave owners. For sake of affirming their faith, … some Lee carriers of common genetic traits might argue the long-held supposition put forth by other ethnic and racial groups. Is it possible that certain sperm and eggs are chosen to generate thousands of souls (like our beloved Barbara Lee, daughter of a career military patriot) needed for liberation and salvation? Why do such people care about “the least of us.” Anthropology, Ideology, psychology, sociology, theology or more than that? Perhaps their DNA can help explain?
From the generation of two brothers fathered in mid 18th century by a English colonial militia officer emerged not only enslaved participants in the American Revolution for political and economic liberty championed by George Washington, … but also hundreds of descendent volunteers two generations later in Union Army and Navy to help end chattel slavery and foster human liberties expanded by Abraham Lincoln. Emancipation could not have occurred without them and their kind of young men who proved to be useful in their faith and functions. Their descendants ought to try and understand they too are sons and daughters of the American Revolution whether or not others embrace them.
We do know that daughters and sons of free men and women of color, as a result of sacrifices on their behalf, … were able to embrace conventional marriage in generation of goodness in life, liberty and pursuit of happiness for their offspring generations. Proof is depicted in below photograph taken in 1939 of Thomas Findley Lee great-great grand-son of William Lee and wife Mary Elizabeth Hemings great-great grand-daughter of Elizabeth (Betty) Hemings. Mary Elizabeth Hemings Butler Lee and her husband Thomas Findley Lee (retired livery business owner) in their garden on Monticello Street in Pittsburgh, PA.
Mary Elizabeth Hemings Butler, b. 1863
And, like it or not, Elizabeth (Betty) Hemings who died in 1807 is buried at Monticello in eyesight of Thomas Jefferson’s tomb. Indeed, death had no victory over them with literally hundreds of descendants who still name children in their honor. There are few officially census classified Black families or individuals in America with White ancestry.
Indeed, love of family relations, horses and helping others among generations of so-called Black Lee’s in Americans likely exceeds that of the other Lee descendants tracing their heritage back to England, Wales, Scotland and Ireland, … wherein many Irish young women were taken as wives and concubines by conquering landlords from England, Scotland and Wales. Indeed, the game of “bridge” could only have been invented by the amazing British evolvement and conquests that included evolution of analogy and language of empowerment for all seasons and places far beyond the restraints of old world theologies and mysteries by robed men with minor league minds. Britannia ruled.
Queen Charlotte, Wife of King George
And, America and Europe have long had a lot more Whites with some African ancestry than care to recall it, including Queen Charlotte. Indeed, color has blinded many scholarly descendents of 20th century immigrants who do not know America’s Revolution of 1776-1783 also included many people of African heritage. So, … we have to seek through archives to enlighten! We do not deny that many mothers during and after slavery were untruthful and even unknowledgeable in the fatherhoods of their offspring. Genetically evil ones came from Africa along with the good. We have no illusions that all people sold into slavery were innocent victims.
But, a driving issue on this site is that most enslaved mothers of future goodness knew and cared who were the fathers of their children. Many were courageous in naming their children in knowledge of fathers in a dominant culture that legally sought to classify them as little more than breeding stock in the category of other farm animals rather than human beings. We believe a conscious effort in the spirit of Christ was evidently made by many mothers to name offspring with bloodline traces to their heritage, … Black, White and Native American, Males and Females.
Who are daughters and sons of America’s first and second revolutions and who has DNA links to:
and
(negatively depicted as a frightful turban wearing eunuch in portrait of fearless George Washington many years after Washington’s death in year 1799. Portrait was initiated and sponsored by lawyer/novelist Washington Irving (writer of Rip Van Winkle) whose extended family in America-England were “merchants” in the very lucrative golden triangle of denigration and death for least of us. And most lawyers reasoned it to be good.
His kind of intellectualism categorized and classified slaves as sub-human chattel not worthy of post-revolutionary war Christian compassion urged by believers like William Wilberforce in England. Anti-slavery activists were opposed by opportunist racist lawyers like Francis Scott Key in USA. Before death, Washington had publicly stated that slaves should be freed and trained to be useful: prompting lawyers like Irving to portray the well-known William Lee as a inferior being in order to argue slaves were like children who needed to be cared for and protected as useful servants/slaves, … not men of useful means.
The above portrait was commissioned and supervised by Washington himself with several sittings that included William Lee in a dignified pose, standing, not stooping, frightful, turban headed or dancing. Washington dictated who should be included in portrait of what he considered to be his closest family circle, … excluding his nephew Bushrod Washington and the body-servant of wife Martha. He specifically stated this was the picture he wanted posterity to remember him by.
By contrast the portrait commissioned by Washington Irving as a tribute to the man he did not know but claimed to admire was painted long after death of George Washington and quite opposite of the distinguished image of William Lee seen above. It is evidence of the power that artists and writers then and now are able to exert about people they have never seen. Images including Hollywood characterizations are products of attitudes, good and bad, and too often for purposes of denigrating “the least of us!”
The great psychological issue is not about slaves but those who still seek to rationalize the irrational about slaves and descendents of slaves as inferior human beings. Means and methods of observation and declaration have changed; but, the underlying doctrines have remained the same suggesting that cultural dynamics that span generations should not be neglected in analysis of matters that matter — such as hereditary, chattel and sexual slavery.
The greatest of human virtues, courage, are easily applied to George Washington and other signers of the Declaration of Independence. And descendents of any White colonial during that era are assumed by historians to be the offspring of patriots even though the majority of people in the original colonies were decidedly non-combatants and non-participants.
Yet, not all men, then or now, were courageous and patriotic; but, some who were such as William Lee are still challenged and denied with a combination of rationale and reasoning that a slave could not be courageous, — or a patriot? Classical scholars in successive generations during the past two centuries in circular reasoning consistent with the teachings of Aristotle that slaves do not have courage or other virtues, — ie slaves are not virtuous.
A psychological profile of peoples who write about the history of slavery suggests that few are ever able or willing to assume or accept the existence of virtues or creditability among any slaves, nor do any ever suggest existence of non-Christian virtues by owners.
“A group is extraordinarily credulous and open to influence; it has no critical faculty, and the improbable does not exist for it. The feelings of the group are always very simple and very exaggerated, so that it knows neither doubt nor uncertainty.” [Group Psychology and the Analysis of the Ego: Sigmund Freud].
There should be no doubt about existence of group behavior in the establishment and sustaining of chattel, hereditary and sexual slavery that raged in the Americas and Caribbean by European colonists and later as Americans. The question ought to be as to what extent, if any, theology of various groups restrained or sustained it?
Scholars of the past, have only reluctantly been willing to address the issues of racism in group behavior that operated and owned the chattel slave trade; but, little mentioning has made to the realities of hereditary and sexual slavery. In fact, institutions of slavery in Africa, America or anywhere else outside old testament tales, have been viewed and written as monolithic.
The realities that millions of youth were born into and thus inherited the slavery of their mothers is fairly well understood; but, most historians have adamantly refused to acknowledge that thousands of White men knowingly enslaved their own offspring of mothers they sexually enslaved, — if only for a few minutes. The birth of mulatto offspring can easily be traced all the way from slave castles on the African coasts to and through slave owners in America that generated mulatto offspring. Unfortunately, the history of slavery is not an account of what happened but rather a telling of information that writers and publishers want known. A psychological analysis is overdue as to how and why obvious facts are treated as unknown by historians. The emotions of the terrorism, denigration and segregation associated with slavery are conspicuous by its absence from what historians care to write about, — compared to such horrors as Europe’s Dark Ages or the modern Jewish Holocaust.
The scholarly patriot John Jay (1745-1829), American jurist and statesman and first chief justice of the United States Supreme Court (1789-1795) proclaimed to Congress “that while no man can be compensated for a lifetime of bondage, an owner can and should be compensated for the loss of a runaway slave.”
Such was the simple logic applied to the great moral, ethical, legal, and financial aspects of slavery by men in the cause of their own life, liberty and pursuit of property.
A prerequisite requirement exists to consider and understand the applicable theology and psychology in any analysis of adult behavior by past generations, — especially those that aided, traded, owned and procreated in the existence of slaves. George Washington and William Lee were such persons, a prominent owner who pursued runaway slaves; and the latter a loyal slave who chose not to runaway to liberty.
Understanding slaves or those who enslaved them requires an attempt to acknowledge attitudes that fostered and sustained their behavior, — even before they lived and died. All people are born into a culture, high-medium-low, and few ever change it; but, those one or two percent of humanity able and willing to do so are generally regarded as “chosen, gifted” for better or worse!
Legacy of Hellenism
Aristotle’s greatness as a philosopher and proto-scientist is undeniable but his errors (accepted as logical truths by many millions of his disciples) have had enduring harmful effects on people of African heritage. His doctrines of natural inferiority and female inferiority, respectively, justified, or helped to justify, slavery and the inequality of the sexes until this very day.
His great authority also helped to defend tyranny, in the name of “benevolent” despotism, and his doctrine of ethnic inferiority helped to justify racism. All of these errors, — for that is what they are, — might have endured without Aristotle but it would have been harder for generations of scholars to justify their attitudes presented as logic.
The attitudes of most scholars trained in the classics are consistent with the teachings of Aristotle that a slave is inferior, not gifted, otherwise he would not allow himself to be a slave. A classical scholar and those seeking to be in that class, — will not use any of the cardinal or theological virtues in describing a man like William Lee or even a very beautiful woman such as Sarah (Sally) Lee.
And, vice-versa such scholarship assumes the impossibility and improbabilities of love existing or occurring between superior and inferior persons. The fallacy of course, is that of the ancient Hellenists, who then logically concluded the greatest love of a superior man was the love of another superior man, not a woman or slave, or even children, who were obviously his inferiors. Pursuant such reasoning, lust may exist between superiors and inferiors, but never love!
The psychology of this great driving issue in American scholarship lasts until this very day in that regardless of any slave’s actions (such as William Lee) and observed behavior by other slaves or descendents, — the typical scholar, at best, will cite a lack of documentation relative to perceived virtues or superior behavior by slaves (such as William Lee’s revolutionary war services despite a written certification by George Washington).
Using the analysis processes applied by various well published scholars of other races and creeds, it is not likely or probable that anyone who was a slave (such as William Lee at Mount Vernon or Elizabeth Hemings at Monticello) —- could also have been chosen or gifted in the context of scholar validated gifted and chosen men (like George Washington and Thomas Jefferson)?
Is it conceivable that gifted human beings could not be born among slaves? “And Nathanael said unto him, ‘Can there any good thing come out of Naz’a-reth?’ “
All of the books that African heritage Americans have read or ever been exposed to since year 1619 when first slaves were imported from Africa into the British seaport of Jamestown Virginia, has mattered to us that their history be told. The terms of endearment by most American historians and writers including Margaret Mitchell with “Gone With the Wind” should matter to readers about beginnings and endings that never happened (alternate histories) in great battles for life, liberty and pursuits of happiness up from slavery.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. Thomas Jefferson wrote and published those immortal thirty-five words to be read. After receiving a copy shortly after July 4, 1776, General George Washington, in the field since year 1775, called for it to be read aloud to the entire Continental Army.
I choose to believe at least one of our known ancestors (William Lee) heard the call for liberty and wanted same for himself, his wife, brother and their many descendants like Robert Lee Vann, owner of Pittsburgh Courier newspaper.
At the time of Declaration of Independence in year 1776 total population in the 13 rebellious states was estimated to be 2.5 million of which 19 percent or less were of African heritage. Some slaves like William Lee and James Lafayette, were body servants and spies for George Washington and other officers in the colonial rebel forces. But, from among the enslaved population Washington encouraged/approved enlistment of 5,000 in the Continental Army.
The story of Henry Hill is about American reparations paid to young men via land warrants for volunteer services that mattered in beginning of United States, not ending of slavery by their ancestors. At time in question, the United States Government and most states had no financial currencies or other abilities to pay the revolutionary war veterans and thus chose to afford reparations via land grants.
In fact, with the ex-colonial states winning the war against Great Britain, American importation of slaves from Africa mushroomed to the extent that it became a demonstrated public evil by time of the first census in year 1790. Evidence of said evil was passage of the first pro-slavery law by Congress against run-away slaves seeking liberty in USA and Canada. It is unknown how many of the runaway slaves had served in the Continental armed forces as the chosen few but forcibly returned to status as chattel property slaves when the war ended.
Ghana American Foundation
The first people to arrive from the region then known as the Gold Coast were brought as slaves via the Atlantic slave trade. Several ethnic groups such as the Akan, the Ganga[4] or the Ga people were imported as well to the modern United States and the third of these groups appear to have an influence on the language of the Gullah people.[5][6] Because Ghanaian ports were major routes for European slave traders. Captives from ethnic groups and tribes from all over West Africa were brought there to be held and sent to the New World. Most them were imported to South Carolina, Virginia and Georgia, although other places in the United States, such as Spanish Florida and French Louisiana also had many slaves of this origin.
If the South Had Won the Civil War – Wikipedia
I was a teenager in year 1960 when alternate history novelist MacKinley Kantor of Life Magazine published his very popular book of books that shocked me to understand the views that I was to not believe about me, my ancestry and folks like Kantor or anyone else who downplayed the American determined and very bloody Civil War that ended chattel slavery in the United States. I was angered to wonder if writer ever dared to imagine writing a novel “If the Fascist Alliance had won World War II”? What would have occurred among Jewish survivors of the well documented European Jewish population? Would Nazi Germany have changed to become more humanized about “the least of us seeking liberty.”
With that fallacy in mind, we chose to start with the beginning of the Confederate hoped for ending that never happened at Gettysburg, According to make-believe novelists like Kantor, the great General Robert E. Lee leading his famed Army of Northern Virginia easily pushed through his opposition at the Battle of Gettysburg. Such could only have happened if the Union Army with zealous engineers like Andrew Carnegie had planned but not built the railway connecting links and lines that would have been needed to get Union Army reinforcements to Gettysburg by the second day of battle to surprise and defeat Lee.
With his great intelligence gathering cavalry under Brig Gen Jeb Stuart guarding his right flanks, Lee theoretically had pushed onward into Union Army depots gathering shoes, munitions and other supplies desperately needed by the men fighting under his battle flag. Stuart claimed that he attacked and disrupted Union Army forces on Lee’s flanks.
Pennsylvania National Guard troops, having lost their respected leader Brig General Reynolds on the first night of the Gettysburg Battle. Without Reynolds and his regiments lost, PA. Guard remnants were no match for Lee reinforced with captured Union Army artillery.
The Governor of Pa. as Commander-in-Chief would have quickly urged his PA. Guardsmen to surrender Harrisburg and Philadelphia. PA Civil War Guardsmen living in Harrisburg and Philadelphia would thus have abandoned their oaths to the United States as the rebel confederates had done at the beginning of attacks in South Carolina that started the Civil War. Newspapers would have heralded such as a Union Army rebellion against President Abraham Lincoln.
President Abraham Lincoln was both surprised and angered that Army staff in Washington speculating about “Bobby Lee Intentions” and General Meade based in Maryland were caught by surprise at Gettysburg. Meade was planned and ready to defend Washington, D.C. the capitol if Lee came straight up from Richmond to fight like his many battles before. The worst challenge to President Lincoln in July 1963, more than Bobby Lee was the upcoming Presidential elections for a second-term, doomed when and if he lost at Gettysburg; and Governors of PA and MD would call for Congress to impeach him, and voters to deny him a second-term.
There would be no election year speech by President Lincoln at Gettysburg to rally the nation behind him as its Commander-in-Chief; and he would not have an opportunity to advise his cabinet members of Frederick Douglass advice that he issue an Emancipation Proclamation as a military necessity to win the war. The great genius of President Lincoln was his wisdom to appoint General Ulysses Grant, Commander of the Union Army of the Tennessee (containing my great grandfather Charles Kyle and his brother Ellis Kyle}z; to split the Confederate States by clearing their control and use of the Mississippi River from New Orleans north. Grant’s victory was climaxed by Battle of Vicksburg costing the lives of many Black and White Union warriors. Lincoln quickly chose Grant to command and unify all union forces to defeat the Confederate government.
Army’s need manpower to not only fight with weapons but also to load, carry, haul, store, and do a thousand and one other tasks to move, shoot and communicate with their commanders. The Union forces had imaginative “young Turks” in the army like Signal Corps leader Brig Gen Albert J. Meyer, MD and genius of Andrew Carnegie who built telegraph, bridging and railway connections. Albert J. Myer – Wikipedia.
And, they needed often unknown organizational genius like Andrew Carnegie in or out of uniform to make functional matters like food for troops to receive and eat. Napoleon said, “armies move on their stomachs.” And, General Grant told General Phil Sheridan to invade and close the Shenandoah Valley food supply source for Virginia and other Confederate States. I have the name Robert in honor of my ancestor Robert Kyle who with his two brothers, Charles and Ellis ran away from slavery in Salem, Virginia when Union Army cavalry began their campaigns to chase the confederate troops out of the valley. But, what if Sheridan had been beaten back and defeated in the Shenandoah Valley; and the victorious Confederate Army moved quickly to reinforce Lee at Gettysburg?
By time of the Gettysburg Battle, Frederick Douglas the political genius had already convinced AME bishops in cities like Boston, New York, Philadelphia and Pittsburgh that men of color needed to be ready for a call to arms in the great war of liberation from slavery. Many others of the enslaved, indentured and former slaves, men and women, saw the war all around them as they were employed and deployed to help bury the dead, care for the wounded, cook/feed and clothe the needy. Some like Sister Sojourner Truth were close enough to battle zones to proclaim “I have heard the thunder.” And, Sister Harriet Tubman saw and heard the thunder incoming and outgoing by Union and Confederate artillery.
With President Lincoln voted out of office, there would be no Emancipation Proclamation Order issued on Jan 1, 1864; and no U.S. Colored Troop Regiments for 200,000 young boys to men inspired by Frederick Douglass for the army and navy to pay, train and use fighting and praying for the liberation of some 4 million male and female free colored, enslaved and runaway souls of Confederacy origin.
In theory only, The Confederate States under President Jefferson Davis would have offered generous peace terms and conditions to the United States Government. It should stop and abolish all U.S. Colored Troops and Sailors. It would immediately stop the trade embargo on their shipments of cotton to European markets, remove Union troops from forts along the Mississippi River and enforce the 1850 federal law against runaway slaves seeking liberty in the otherwise Union States runaways to Canada. It would also immediately halt U.S. Navy boarding American owned ships carrying passengers identified as illegal contraband.
The few regiments of colored troops organized in Massachusetts like the 51st and 52nd regiments and other states would not be integrated into the Union Army with federal pay and benefits. Frederick Douglass would have told his sons and other young men to “keep the faith” because God was with them in their prayers. Opponents to Frederic Douglass, both Black and White, may likely have countered that peace proposals being reviewed by Congressional Committees were the best chance for peace and prosperity to those colored people already free from slavery.
Free Colored residents in Virginia and the Carolina’s living as indentured servants would have been told to get ready for great reparations back to Africa, particularly Liberia where they could go and prepare a Christian home-coming place for American field hand slaves that could be freed with ending of the Civil War. Even worse false hopes of ex-American slaves going back to Africa would have fostered an imagined vision of enterprising Black slave owners using the experiences and technologies to be contractors using slave labor as practiced in Brazil where outright slavery did not end until the 1880s.
Slavery in Liberia – Bing images
It is upsetting to even think about what would have happened in Africa if the Confederate States of America, with a foot-hold in Africa such as impoverished Liberia had fostered a people and place for an alliance with Portugal, Brazil and others with ships, sailors and guns to make and manufacture such for clients/traders like the Fon Kingdom of Dahomey with its godless King and ruthless Amazon warriors. The CSA would have soon had a foot-hold in Africa similar to the rubber plantations established by Firestone Corporation in real life.
The Dahomey Amazons (Fon:”Mino” or “Minon” or “Agoji”) were a Fon all-female military regiment of the Kingdom of Dahomey which existed from the 1700s until 1904. They are the only documented all female army in world history. They were named Amazons by Western Europeans who dared imagine women to alike in killing and enslaving other human beings.
Combat and Structure – Amazons
Disbandment and Legacy – Amazons
Confederate General Nathan Bedford Forrest captivated youth men and women of the Confederate States of America and with political wisdom and speed had organized them into viewing him as the logical defender of their southern way of life. He was universally appraised as the best general in the great war; and best person to defend and protect their beloved Dixie. He had been a slave owner and trader before the war began and understood how critical slavery was to raising cotton and making profits for White folks. His Presidency of the Confederacy made them forget about old and tired Robert E. Lee who, like Hindenberg after World War I in Germany, did not really want to become a politician.
The new Peace Treaty negotiated with the United States Government acknowledged the liberty of Confederate States of America to interact and trade with the Kingdoms of Portugal and Dahomey and other African kingdoms in fostering peaceful trading in servants and commodities for territories like Brazil. The U.S. Government would discourage the AME Church from sending religious missionaries into places in the America’s and Africa that interfered with trade missions encouraged by the Confederate States of America.
The United States Government would establish a Treasury Commission to hear and pay reparations in Confederate – Dollar exchangeable currency to Confederate States of America slave owners damaged and harmed by the illegal traffic in runaway slaves from time of the 1850 Act to current closure of the War Between the States in year 1865. Congress would not consider or establish any form of a Freemen’s Bureau to help poor and hurting ex-Black slaves living in vicinity of Washington, DC. and so no Hampton Institute was ever formed to pull up and onward the Frederick Douglass hoped for Booker T. Washington “Up From Slavery Story”.
In the 1880s, the Confederate States of America would almost magically link arm in arm with Brazil would anxiously have joined in schemes of European royalty and others to divide and colonize all of Africa to be owned and ruled by White men with the force of military arms and pretentious Christian caring.
It is “Silly Sally Nonsense” to imagine reparations for slavery that began in Africa which was not a nation state; and ended in the United States with the Civil War between the Union States and rebel Confederate States seeking to keep slavery whole and holy as property. Chattel slavery was godless and not a war fought and lost or won by states of being.
But, our final chapter is that Confederate States of America did not win the American Civil War they initiated and fought against the United States Government to maintain and continue slavery. The big question then and now was and is whose side does GOD reside in bodies and souls? Silly Sally? as a Hollywood make-believe King?
One, two, three, and
Well, I got somthing in my bones
Make me wanna shout, hey
Make me wanna sing
Sing on
Oh, sing on, yeah
Lift every voice and sing
Till Earth and Heaven ring
Ring with the harmonies of liberty
Let our rejoicing rise
High as the listening skies
Let it resound loud as the rolling sea
Sing a song full of the faith that the dark past has taught us
Sing a song full of the hope that the present has brought us, yeah
Facing the rising sun of our new day begun
And let us march on till victory is won
God of our weary years
God of our silent tears
Thou Who hast brought us thus far, yeah, along the way
Thou Who hast by Thy might, led us into the light
Keep us forever in the path, we pray
Lest our feet stray from the places
Our God, where we would be?
Lest our hearts, drunk with the wine of the world
We forget Thee, yeah, oh
Shadowed beneath Thy hand
May we forever stand
True to our God
And true to our native land, yeah
Facing the rising sun, our new day has begun
Let us march on till victory is won
Amen
A few years ago, my younger sister, a churched lady, like my mother up from Virginia told me that my childhood friend Daniel, born abt. 1937, had passed over and numerous unknown and seldom seen men in our age group attended the funeral in our hometown church. My first thought was yes, like me and my deceased friend Dan they too were of the Jenny Jackson midwife caring to our mothers back in the 1920-1950 era. Mrs. Jackson is the woman who told us boys on many occasions we were born to be brothers in Christ; and though mentally retarded Daniel was always our hometown brother.
Growing up during boyhood, it seemed to me that parents of everyone in town were from someplace else like Alabama, Georgia, Maryland, North Carolina, Ohio, Virginia, West Virginia and even Europe; working in the coal mines and living in housing built and owned by the Pittsburgh Coal Company. From age 8 to 10 years I had a newspaper delivery job to about 50 different homes; and I knew which houses my school friends lived or did not live in.
Coal miner readers like my father read everything, and believed Duvall Williams was their brother down in the coal mines and many like my father, in spirit of Jesus Christ also, before and after Jackie Robinson said he was a believer. And, so those were added reasons for me to view Daniel as my brother and good boyhood friend.
baseball with Jackie Robinson was a daily social conversation topic among African-American laboring men and women. For men like my father and Mr. Duvall, Jackie Robinson epitomized the doctrine of Booker T. Washington that young Black men should use their minds, hearts and hands to gain marketable skills. They encouraged young boys to men like Duball’s son Henry, my friend to learn and practice, and he demonstrated so well that older men of community baseball team (Library Monarchs) drafted him onto their team.
That’s about time era when Henry told us younger guys like Daniel to stop calling him Cockeye, his boyhood nickname. He was called Hank by older men on team as a sign of respect. We younger boys did the same and he joined the Air Force and during his 20 year career became known as Henry Hank Williams champion amateur boxer and semi-professional golfer.
Second baseman Jackie Robinson played 10 seasons for the Dodgers. Robinson had a .311 batting average with 1,518 hits, 137 home runs, 734 runs batted in, and 947 runs scored. Robinson was elected to Hall of Fame.
My father cared and admired Jackie’s courage and determination ducking pitches at his heard, hitting the dirt and getting back in the box to bat again. I learned about the games listening to him talk to Deacon Pope whose two sons were professional baseball players. Their daily travels and news-paper opinions were part of our town culture chats by men and women including the Duvall family.
My friend Daniel’s family were not subscribers, and he was assigned to the special education room (many students called it the dumb room) in our elementary school building. In my 8th year of schooling in another building, I learned that many kids I knew from the dumb room were not my inferiors, and some like Daniel were brotherly in classes and social relationships to me. Not Daniel, but others did go on into the 9th, 10th, 11th, 12th grades to graduate high school. Daniel like many dropped out after 9th grade, and I seem to remember him getting a job on a local garbage pickup truck of a local pig farmer.
It was not until after graduating high school that I learned from my mother and understood why Mrs. Jackson viewed all of us boys to be brothers. In fact, I learned that Daniel’s name was not Daniel Duvall, I had always assumed because his father was known in the community as Duvall. I had not known their family name was Williams, probably because I never saw or heard him addressed by it in our church that he apparently did not attend. He was a coal miner like my father and he and all the men I knew spoke to him as “Duvall or Mr. Duvall and his wife as Mrs. Duvall who I quickly learned that like Daniel her son, she was also mentally retarded.” And, by the grace of God Almighty, I had a mother who was not.
My mother taught me a lot about “the least of us” of which our family was surely of them. She explained for me to understand that like me Daniel was part of a sizeable family with an older sister who had a son (Clyde) and daughter (Mary/Sugar Lump) in the age group of me and my sister, four years senior to me. The oldest Duvall offspring was not mentally retarded and functioned like a Godmother to her siblings and natural mother. Her name was Elizabeth who had a strenuous burden being a mother, godmother and sibling to her oldest brother Davy who was gay and looked like her when he dressed in same clothes and make-up.
A related burden for Ms. Elizabeth was her next older brother “Nukie” severally retarded since birth and often known to walk down the street buck naked. I saw him once when Mrs. Jenny Jackson turned him around and walked behind returning Nookie home. It was a similar incident to what I saw around 1971 in Accra Ghana with a naked man walking in the street and no one, not even policemen, stopping him. My Ghana friend explained to me that it was their custom to not embarrass the family but wait for a relative to show up and take the man home.
Younger brothers to Davy in Mr. Duvall’s family were James, Henry, Daniel and Leonard all born in my hometown of Library. I very well remember Leonard at age 6 years dying when his appendix burst; and many mothers like mine assembled to mourn in the Duvall home. The family members were not attendees or baptized in our nearby Baptist church because Big Sister Elizabeth was active in a Seven-Day Adventist Congregation in Pittsburgh and wanted her siblings and husband Burley Carrington to be so-saved. I was told that in early years of Pittsburgh Coal Company Mr. Burley was a mule team driver moving the coal from the mine to a location where good coal was separated from the dirt and slate.
And, he was known to at one time in the past, he was a prize-fighter and likely the person who gave my buddy Daniel the boxing gloves he loved caring around his neck and getting buddies like me to put on a pair to box him. I did and like everyone else put the gloves on with Dan I quickly learned that he knew how to punch. I turned down his future offers to box me. Our group of friends with Dan played with him just about every day it was him that Alvin Ross called Dangerous Dan along with other names like Man without fear. My near death experience on the red hot slate dump was me trying to imitate Dangerous Dan who a week earlier had make the forbidden walk without fear of being sucked into the mass of red hot slate.
Dan did a lot of things in play with my friends and me that we kept quiet about because no one ever asked us. Example was the three alarm fire that burned the great field at the end of Overhill Avenue on which we all lived. Playing cops and robbers on a long day in which Dan was the town sheriff, he ended his search for our hideout by setting the field on fire after we refused to surrender and show ourselves.
So far as I ever heard, none other than son Clyde ever did get dipped in the water of salvation. The death of Leonard, less than seven years of age, shocked my mother and other mothers in town, Black and White, when they learned the facts. He died from child neglect by a retarded mother who did not, could not, diagnose a underage child’s complaint about a stomach ache, even after the first-grade teacher sent him home for caring. My mother and others in town realized that Elizabeth needed help in helping her care for her mother and siblings. The Library Civic Women’s Club that included Mrs. Jenny Jackson decided that one of them would visit the needy household each day to be useful and helpful; and Mrs. Jackson would extra care about boys like Daniel and Leonard to make certain they were not ill.
That declaration of my mother and other mothers helping Elizabeth get help caring for her mother and siblings was after World War II; and I remember it was about 1946 when Leonard died in the first grade while I was in the second grade, Mrs. Gates class.
Women’s Civic Clubs (moremarymatters.com)
Pittsburgh Coal Company, owned by Mellon Bank, had initiated and sponsored civic social clubs for men and women, including midwives, even before I was born. But, so far as I know it was the Duvall Williams son Lenard’s death in which I best remember my mother as a Christian activist in action. There were many mothers, Black and White, who mourned and suffered together when a neighborhood child died, or like me almost died in red hot slate dump accident imitating my friend Daniel walking on the edges. To this day, I believe GOD heard me holler and sent Freddy Austin dashing to my rescue, no one else.
I would like to tell readers that my beloved mother not only visited and went into Daniel’s household talking to his mother about him and her; and told my brother and friend that if Daniel were ever hungry he could come eat dinner with me and my siblings. And if she saw him in the yard or streets playing when time for me to eat, she would wave him into supper also. But, its not a true story of my household, but a neighboring Italian mother and large family that emotionally adopted Daniel.
I do well remember the day my mother carried baked three sweet potato pies, and we walked to carry and give one to Mrs. Duvall in her house. Daniel was there when the pie was given to Daniel’s mother who exclaimed in thanks that she would eat it and Dan asked to be included in the eating with her replying “no, Miss Cora (my mother) brought this for me.” My mother promptly cautioned the pie is everyone and Dan’s replied with a big smile, “OK.”
I want to remember, maybe exaggerate a bit, that at Thanksgiving-Christmas time our Italian neighbors always did so even giving him a turkey supper with greens and sweet potatoes along with other delights. Daniel heard his name called out to God Almighty as an Italian father made blessings for all present, including him.
Other men in the church of my father did the same thing so far as I remember hearing my mother and father talk about the Duvall family. Elizabeth’s brother Davy often came to the house for talking with my mother about any and everything he wanted to discuss, especially what he was doing for his mother and siblings. He was not a coal miner and I do not recall him ever saying where he worked. He was welfare qualified as head of household beneficiary and the women in town apparently were very fond of his visits and talks.
Men like my father were tolerant; but would be less so when Mount Zion Baptist Church caught fire in year 1957, and Davy who was not a member rushed into the burning church and took the big famous bible to his home. My mother counseled him that it was wrong of him and he promised to return when he finished reading. Folks in town claimed he went crazy going down to the Roman Catholic Church waving the bible and shouting to whoever was inside that he now knew what they were hiding.
Community Health (moremarymatters.com)
By my 10th year in public school, Old Man Duvall had retired as a coal miner and moved himself and family dependents minus Davy and James back to a farm in Erie, Pa. which used to be a part of Allegheny County in the 19th century. I thought about him when deciding to write about my childhood buddy Daniel (some guys called him Boone). I decided I needed to start with his father in Erie, PA. just as I did with my own story, starting in Salem, VA. I learned a lot about the place and African-American heritage within it dating back to the pre-revolutionary war era patriots of 1775 to 1783.
Researching and reading more I have since learned by copyrighted article below and concluded Duvall Williams was likely of the AME Church that my father was baptized into as a boy; and became a Baptist after marriage and coming to live near a Baptist church literally just steps away with doors open and inviting. And, he was likely one of those World War I veterans like others I know something about who came into the Pittsburgh Region pursuant jobs in the coal mining and steel mill industries.
There were no coal mine jobs in northern Allegheny County that once included Erie County. Many Pittsburgh Region African-American military veterans dating back to Civil War came from Erie County.
I remember as a teenager that Mr. Duvall (Duvall Williams) had retired as a coal miner, and moved back to his farm home in Erie, Pa. a county about two hours distance from Library. I later learned he grew up there but kept ownership of the family house in Library where most of his children, including my friend Dan, and his older brother Davey who became head of household and rented out two rooms. I was excited to learn and including what follows from copyrighted material of the Shared Heritage folks in Erie, PA.
Erie’s early history is traditionally told as a story of Revolutionary War veterans and brave white pioneers carving frontier settlements out of the wilderness of northwestern Pennsylvania. Often missing from that narrative are the enslaved Africans brought here by their owners.
Lost on most of us in the 21st century is the fact that Pennsylvania, cradle of American freedom, even had slavery. In 1780, even as American colonists were locked in a bloody fight for independence, Pennsylvania became the first democratic body in world history to move toward gradual abolition of slavery. The law passed that year banned the importation of slaves and mandated that enslaved persons born before 1780 would remain so for life, while their children born after 1780 would remain “indentured servants” until the age of 28.
Among the prominent Erie citizens counting persons among their substantial property were Judah Colt, P.S.V. Hamot, Rufus Reed, and the Kelsos. When John Kelso died in 1821, the Erie press ran an advertisement selling “the time” of 18 year-old Bristo Logan. Following his purchase by John Cochran of Millcreek and ten additional years of enslavement, Logan married and ran his own ice cream business, pioneering a tradition of notable African American success in that enterprise.
I know that Allegheny County, wherein I was born, in the 1810 U.S. Census, listed some 28 living slaves subject to gradual/eventual emancipation under Pennsylvania law. I do not know about Erie County and the non-profit insight cited is very informative to me knowing what kind of work Black men were doing, for who and why. Fighting in the War of 1812 included the U.S. Navy and Black sailors therein which I long suspected in writing about military history. But, then afterwards where did they go to do what with their lives before the Civil War erupted and give a history as to who, what, when and where.
Whose brothers were they, and how do I know my relatives down in Virginia were or were not related to them. Virginia was right across the Ohio River from Pittsburgh and I dare not imagine none of my ancestral kin failed to attempt or accomplish escape from slavery before Underground railroad historians love to read and talk about. As the son of a coalminer and offspring of generations that ventured to pursue liberties where no one had dared to do so before reflected a pioneering spirit of men born, not made by, favorable actions of others telling them how and when to go or not go to war or work. I like following the records of men at war and peace because it causes me to think I might indeed be a brother to Daniel, and his story is part of my story to tell. If not, why do I know so much and care about him since our childhoods in the same town and streets. Indeed, God works in mysterious ways for us to think about.
One of the first white settlers in northwest Pennsylvania was John Grubb, who brought with him from Maryland a black man named Boe Bladen. Census records tell us that Grubb had several African Americans living in his household (likely Bladen and his sons), and we also know that Grubb moved at some point from enslaver to abolitionist. Originally taken from Guinea, west Africa, Bladen arrived with striking marks on his body. Conflicting accounts hold that the markings were indicators either of his tribal identity or savage treatment by a previous owner.
Sometime around the turn of the century Bladen purchased a 400-acre tract of land in Millcreek Township from the Pennsylvania Population Company. Though reduced somewhat in size over time, the Bladen Farm (marked on the landscape today only by the “Bladen Road” street sign) remained the property of three generations of Bladens for a full century. How Boe Bladen was able to purchase the land, and how and when he earned his freedom remains murky, but John Grubb almost certainly played a role in helping the man become one of the first–and, if we include his sons, longest-tenured–landowners in early Erie County history.
By the early nineteenth century, Harborcreek Township was home to the largest population of enslaved and free African Americans in northwest Pennsylvania. Robert McConnell and James Titus were first to arrive, brought here as young children by early settler Thomas Rees. It is quite possible that at least Spanish American War veteran Robert McConnell, buried alongside Rees in Gospel Hill Cemetery and described in early Erie histories as a “mulatto,” was Rees’s son. Upon their 28th birthday, Rees granted McConnell and Titus 50 acres each.
These are just a few of the African Americans from Erie’s early history whose lives remain etched in relative obscurity but who doubtlessly contributed to the growth of the larger community. Indeed, the burgeoning maritime and industrial powerhouse that Erie County became by the mid-19th century was built partly with the toil of enslaved and free black men, women and children.
That truth was reinforced during the summer of 1813 when the county’s still small black population (likely no more than 50) more than doubled with the arrival of African American sailors from the eastern seaboard. Many of them skilled and experienced sailors, African American seamen—who in this era enjoyed a greater measure of respect and equal treatment on board a ship than black men generally received anywhere on land—made up roughly a quarter of Commodore Oliver Hazard Perry’s force that defeated and captured a British naval squadron in the Battle of Lake Erie on September 10, 1813. Following the dramatic U.S. naval victory, the fleet’s commanding officer noted that Perry spoke “highly of the bravery and good conduct of the negroes, who formed a considerable part of his crew. They seemed to be absolutely insensible to danger.”
On land, the struggle for what Abraham Lincoln would call a “new birth of freedom” at Gettysburg intensified in the years leading to the Civil War. Erie had a chapter of the white-dominated American Colonization Society that promoted a “back to Africa” movement, but most patriots who believed a better future possible for African Americans focused their energies in anti-slavery work, some as bravely outspoken members of the Anti-Slavery Society.
In Erie, William Himrod, a pioneer of the city’s renown iron industry and an outspoken abolitionist, used his home at Second and French Streets to house the “Sabbath School for Colored Children.” Himrod then established the community of “New Jerusalem” north of Sixth and west of Sassafras to Cherry Street for free blacks and destitute whites, selling lots at affordable prices with the requirement that they build a home and help forge an interracial community.
The Jerusalem appellation stuck, in part because of the pilgrimage-like journey from the city across a yawning wooded ravine in those years. Over time, Jerusalem became home to many prominent black residents and institutions. Looking north, the community faced Presque Isle Bay and the promised land of Canada; to the south soon would be “Millionaire’s Row,” a prominent stretch of grand mansions housing the richest and most prominent Erie industrialists, shipping magnates, financiers, and political elites.
More widely celebrated than these community-building efforts is Erie’s association with the Underground Railroad (UGRR)—neither a railroad nor underground, but a complex chain of homes, churches and countless other places of refuge extending from the Deep South to northern locales like Erie and Canada in the decades leading to Civil War. Much Underground Railroad history in Erie County remains shrouded in legend—unsubstantiated fables of underground tunnels extending into Presque Isle Bay, for example. By the very nature of what was a criminal enterprise carried out in secret, a lack of documentation has long frustrated historians.
We know for certain, however, that for reasons owing to its location at the southern edge of narrow Lake Erie just across from Long Point, Ontario, northwest Pennsylvania was a region of vigorous UGRR activity by black and white residents. From the late 1820s through the Civil War, Erie citizens helped many of the hundreds of slaves a year who managed to escape to their freedom on the Underground Railroad.
We know of Albert and Robert Vosburgh, father-and-son barbers who for many years used their shop at 314 French Street to harbor, re-groom, and outfit anew runaway enslaved persons who would then move by night northeastward along the edge of the shoreline, or across Lake Erie to Canada. Indispensable to their work was Hamilton E. Waters, (maternal grandfather of world-famous musician Harry T. Burleigh), hired by Albert Vosburgh to clean and press clothes—and also to surreptitiously help direct fugitives toward their freedom. Refuge in Canada was essential after the passage in 1850 of the Fugitive Slave Act, which heightened the fear and resentment of slave catchers who roamed the region.
We know of local Underground Railroad conductor Frank Henry, who hid persons seeking freedom in the Wesleyville Methodist Church. Henry often received them from Hamilton Waters, who directed their clandestine route eastward out of Erie to the shoreline at Four Mile Creek. At the west end of the county was conductor Reverend Charles Shipman of the Universalist Church in Girard. An outspoken abolitionist, Shipman received and gave sanctuary to fugitives coming from the south, redirecting them either west toward the Ohio border or eastward to Erie and Harborcreek.
The cause of abolition was bolstered by the True American, a newspaper published by Henry Catlin from the second floor of the Lowry Building at East Fifth and French. For years, runaway enslaved persons were hidden from slave-catchers in the newspaper bins of Catlin’s office. It was Catlin who on April 24, 1858 brought to Erie the nation’s most eloquent anti-slavery voice, Frederick Douglass.
In the face of an angry mob that nearly ran Catlin and Douglass out of town, the great orator delivered his lecture that evening at Park Hall carrying the title, “Unity of the Human Race.”
The Lowry Building that housed The True American belonged to state Senator Morrow Barr Lowry, in the Civil War era one of Erie’s most successful businessmen, but far more than that. Remembered as the “Moral Conscience” of the senate, Lowry advocated abolition in the state legislature, as well as debt forgiveness for the poor. An acquaintance of John Brown, Lowry visited the radical abolitionist in Charles Town, Virginia while he awaited execution for the 1859 raid on Harpers Ferry that helped trigger the Civil War. When war came, Lowry contributed $2,000 toward the fabled 83rd Pennsylvania Infantry that would fight at Gettysburg under the command of Colonel Strong Vincent, and also pushed for arming free black men as soldiers for the Union Army. Lowry later championed the establishment of the Pennsylvania Soldiers and Sailors Home. His farm on what was then Cooper Road eventually was sold to the Sisters of Mercy to establish Mercyhurst College.
Another former Maryland slave who landed in Erie was the aforementioned Hamilton Waters, who worked not only as a clothes presser at Vosburgh’s barber shop, but also served as a town crier and the city’s lamplighter. Waters was partially blind, the reason for which is unclear, but evidence suggests that while enslaved he was caught reading a book and punished accordingly. As he walked the streets lighting Erie’s gas lamps, Waters sang the old spirituals and plantation work songs of his youth. Accompanying him was grandson Harry Thacker Burleigh, who went on become one of the world’s great composers (see next section).
The terrible Civil War that had been coming on since the nation’s founding did not leave Erie untouched. Historical research is ongoing concerning the military service of African Americans from northwest Pennsylvania in both the army and navy. The 3rd United States Colored Regiment was organized August 1863 near Philadelphia, the first Pennsylvania unit of African American men.
Among the black men mustered in at Erie, Waterford or Meadville, we know the 43rd regiment of U.S. Colored Troops fought with great skill and courage during the 1864 Wilderness Campaign. That is underscored in this account of the Siege of Petersburg from the unit’s Chaplain, J. M. Mickley:
Colored non-commissioned officers fearlessly took the command after their officers had been killed or borne severely wounded from the field, and led on the attack to the close. . . .Here, on this, as on many other fields during this war, for the sacred cause of our republican liberties, free institutions, and the Union, the blood of the Anglo Saxon and the African mingled very freely in the full measure of devoted offering.
“Erie’s Underground Railroad,” Erie’s History and Memorabilia, April 1, 2017; at https://eriehistory.blogspot.com/2017/04/erie-underground-railroad.html; retrieved July 20, 2020.
“Morrow B. Lowry,” Pennsylvania State Senate; at https://www.legis.state.pa.us/cfdocs/legis/BiosHistory/MemBio.cfm?ID=4956&body=S, retrieved July 20, 2020.
Thompson, Sarah S., with additional research and an essay by Karen James. Journey From Jerusalem, 1795-1995 (Erie County Historical Society, 1996), pp. 11-27.
Image Sources
*One of the most widely reproduced images of the abolition movement, this Josiah Wedgewood engraving dates to the founding of the Society for the Abolition of the Slave Trade in England. The question “Am I Not a Man and a Brother?” is rhetorical to our modern sensibilities, while the black man on bended knee holds a complex set of meanings: is he a piteous supplicant pleading for his humanity to a dominant, presumably benevolent white society? Or is this the Christian archetypal appeal to moral conscience—a “taking the knee” prayerful entreaty that has continued, often with defiant courage, through the civil rights movement and now the Black Lives Matter Movement?
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CCC APPLICATIONS AND NECESSITY
This essay is about what we have seen and heard since our births in the Pittsburgh Region during the 1929 Depression Era that lasted until the virtual ending of World War II in year 1945 during which we witnessed a million or more boys nurtured to become helpful and useful young men.
How strange it is to find any politicians and statesmen with wisdom to comprehend and understand that most growing youth bodies, especially boys have dynamic food intake needs other than mother-love, sugar and other substances such as narcotics to induce energy and stamina. Mother-love and good intentions are not good enough for all or even most boys. It is a national matter now with an estimated 80 percent of military age young men (Black and White) physically unfit for service demanding stamina.
The great fallacy of the consequent for America is that it absolutely needs and knows how to help young boys to men, who are often hungry. lowly educated and poor, help the country by helping themselves as was done prior to World War II. The environment in most Americanof America’s counties obviously need caring youthful hands along their high ways and by-ways including the interstate systems. Functional Caring is not about assigning guards and disciplined boys from juvenile detention Centers and Prisons.
It is all about the long-term natural wisdom of Congress such as establishment of the Buffalo Soldier regiments back in 1866 with youth that served as America’s first National Park rangers, among many firsts including cowboys, mail-boys, stock boys, tree and brush clearance, coal clear-boys, farm-boys, and other maintenance jobs that older men did not physically want or able to do. Indeed, like the mythical squires of Robin Hood stories, boys still need to be recruited and apprenticed to be useful and helpful to men more senior in modern-day skills and crafts now most often unionized to keep them out and away from marketable opportunities.
The often forgotten Buffalo Soldiers must be remembered
Post-World War II Social science and political consideration neglected continuation of many economic depression era programs focused on boys to men, like CCC camps. So doing, a new world order of men and women envisioned newly emerging public welfare policies at federal, state and county levels to be adequate nurturing for growing boys to men, such as three hot meals per day (Eisenhower called “three hots and a cot necessity.” Social science reasoned that parents, with government encouragement and support, could, would and should be the caring providers to all underage boys. .
The reality of single mother households have generated a new reality that government cannot ignore by building more housing for mothers and jails/prisons for bad boys due to violations of laws. Such policies have functionally ignored the puberty, priorities and attitudes of young mothers and their sons.
Civilian Conservation Corps is and was a model project for consideration by the U.S. Government various Departments in planning, programing and budgeting in the short-term, midterm and long-term manpower years of underage boys to useful and helpful men, planned for and recruited. to be so.
Congress debates, processes and funding for executive proposed programs (including demonstrations dating back to the Freedmen’s Bureau of 1866 up through the Civilian Conservation Corps of 1933. But demonstrations are not permanent. They can be continued and renewed if and when government chooses to do so
We believe and understand Ex-Congressman Tip O’Neil’s prognosis that all politics are low, and realize that local government politicians are the ones who grease the wheels of county, state and federal government actions for change.
A good example we believe to me youthful new-comers like Mayor Gainey of Pittsburgh, the region my wife and I were born into. Pittsburgh is the largest center but has many neighboring smaller cities, towns, mills, mines, manufacturers, wholesale businesses plus other enterprises including professional football, baseball, hockey pushed and praised by fans and governments. And, teamed up for better tomorrows it is still a place for champions made of steel hearts, minds, and hands.
This essay focus is on who, how and why teenage boys in the Pittsburgh Region and elsewhere need champions in their corner to back and support them in getting head starts afforded by past programs such as the Civilian Conservation Corps.
A life’s recounting in the subject’s own words
by JEFF SEWALD
I have to say that it feels good to be the mayor of my hometown, to be connected to the place where I was born and raised. My family is from the Hill District, but I was actually born in South Oakland. We were only the second black family to live on Lawn Street.
My mother was young, 15, when I was born and needed a lot of help, so I stayed with my grand-mama for a while. When she moved to East Liberty, I moved with her, in August 1977, when I was 7. Before long, my mom moved there, too, and when she did, I moved in with her. So, I grew up in public housing — “Section 8.”
On my mom’s side, there’s me and my sister, Shadé. We grew up together. On my dad’s side, there is my sister Valerie, my brothers Jacob and Philip, my sister Latoya, and my sister Janese. Sadly, in 2016, Janese was shot and killed one night by a man who had followed her out of a bar in the Homewood section of town.
Janese’s death affected our family deeply. I’d never seen anyone put into a body bag before, let alone a loved one. I was 46 at the time, but a traumatic experience like that is difficult to go through at any age. To be honest, a lot of it is a blur to me now. But the actions of my father, who delayed his retirement to take in and raise Janese’s three children, were nothing short of heroic. My dad was just 17 when I was born, and wasn’t prepared to be the father that I needed. So, to see him, after so many years, grow into the father’s role by being there for my nephew and twin nieces was truly awe-inspiring. That’s the power of family.
Ed Gainey
Faith in Leadership
– 61st Mayor of Pittsburgh (2022)
– Board of Directors, Urban Redevelopment Authority of Pittsburgh (2014-2022)
– Member, Pennsylvania House of Representatives, 24th District (2013-2022)
– Chairman, Pittsburgh Democratic Party Committee (2010)
– Economic Development Coordinator for Mayor Luke Ravenstahl (2007-2012)
– Special Projects Manager for Mayor Tom Murphy (2002-2006)
– Legislative aide to Pennsylvania State Representative Joseph Preston, Jr. (1997-2002)
– Community Development Organizer, East Liberty Development, Inc. (1996-1997)
– Morgan State University, B.S., Business Management (1994)
When we lived in Oakland, police officers would often come knocking on my grand-mama’s door just to see how she was doing. They really looked after the neighborhood. East Liberty, however, was different. By the time we moved there, the “war on drugs” was building. It was still a good community, and I made a lot of friends there, but 80 percent of the households were headed by single moms, and all were poor.
I started school at Dilworth Traditional Academy, then went on to the Holy Rosary School. In eighth grade, I left Holy Rosary and attended Central Catholic for two years. In the end, in 1988, I graduated from Peabody High School and headed off to college — the first person in my family to do so. But it would take time for me to get a proper college education. As a young man, I didn’t really understand the value of it.
I went to Norfolk State University in Virginia, and lasted just one semester, having earned only a 1.8 GPA. Why did I do so poorly? At 18, I was too immature to be so far from home. And I just wasn’t focused. I had no discipline. So, I left Norfolk and returned home to attend the Community College of Allegheny County for several semesters to try and raise my GPA. That’s when I finally got focused. Eventually, I graduated with a bachelor’s degree in business management from Morgan State University, in Baltimore, in 1994.
So, did I ever think that I’d go into politics or become the mayor of my hometown? No. Growing up, I had never met a politician. None ever knocked on our door. None came to our school, either. So, how could I aspire to be an elected official when I didn’t even know what that was? I aspired to be a basketball player. After all, that’s what was happening in the neighborhood. It was all we knew. So, I played for Holy Rosary, and then for Peabody. I wasn’t at Norfolk long enough to even try to play, and when I went on to Morgan, I decided to hang up my sneakers for good, becoming laser-focused on getting a college degree. My mom made sure of it. The power of her love fueled my desire to become somebody, and I was determined to leave Morgan State an educated man.
Early on at Morgan, I remember going to class, and my professor asked me what I was doing there. “Your lesson’s not in the classroom,” she said. “It’s out there,” and she pointed out the window to a gathering of students who were holding a sit-in. Now, I’m from Pittsburgh. Generally, we don’t protest here. Nevertheless, I decided to join my classmates to call for an increase in government funding for historically black colleges like Morgan State. We all marched Downtown to city hall where I met the first elected official I’d ever known — and he was black like me. That person was a gentleman named Kurt Schmoke, who was then the mayor of Baltimore. Mayor Schmoke helped us to secure more funds for Morgan State, and it was the first time that I witnessed how the system of government works. That got me thinking, “Maybe I should get involved in politics, at some level.”
After graduating from Morgan State, I returned to Pittsburgh where I learned of an organization called “East Liberty Development, Inc.” It had been closed down for a while due to racial tensions between the nonprofit and the community, but it was about to reopen. So, I went in to see its interim director, Wheeler Winstead. I knew they had no money, but I wanted to learn about community development, so I told Mr. Winstead that I’d work for free, if he showed me the ropes. If he liked my work, when the organization acquired some funding, he could pay me then. In a short time, I learned much about community development. I knew many mamas and grandmamas in East Liberty. And I knew a lot of the business owners, too. So, I devised a workable plan for the community to act on, and felt good about that.
With that experience under my belt, I left East Liberty Development and went to work for a Pennsylvania state representative named Joseph Preston, Jr., who served the 24th District, which includes East Liberty. I stayed with Joe for six years, then moved on to work for two Pittsburgh mayors in succession: Tom Murphy and Luke Ravenstahl.
For Tom, I was “special projects manager.” He was a true visionary, and a lot of community development took place during his administration. He was focused on that. I also worked for Luke Ravenstahl to promote economic development. Luke was very unlike Tom Murphy. He was more charismatic, but a visionary he was not. Luke grew up in a political family and had been president of Pittsburgh City Council before becoming mayor, having succeeded Bob O’Connor, who died unexpectedly only six months into his first term. Luke was just 26 years old when he took office. It was a big job to tackle for someone so young. Anyway, working in the Mayor’s Office, I couldn’t help but learn a lot. For me, the place was like an “institution of higher learning,” and I wanted to absorb as much as I could, and I did.
After that, in 2004, I ran for Pennsylvania state representative for the first time, and didn’t even make it onto the ballot. The second time, in 2006, my race was closely contested, but I lost by only 94 votes. Then, on my third try, in 2012, I defeated my old boss, Joe Preston, with two-thirds of the vote. My district included many majority-black neighborhoods in Pittsburgh, including East Liberty, Homewood, East Hills and Lincoln-Lemington, plus the demographically similar municipality of Wilkinsburg. I became a member of the Pennsylvania Legislative Black Caucus, and served in the State House for the next eight years.
So, why did I decide to seek elected office? You know the old saying: “If you want to make a difference, you’ve got to get in the game.” I believed that things could always get better for everyone. If you don’t believe in something, you can’t make it happen. So, you must have faith because faith is part of leadership.
During my years as a state representative, I realized that my district and Pittsburgh as a whole were changing. I witnessed protests for social, economic, LGBTQIA, and environmental justice, and learned how sensitivity to these issues was beginning to transform my hometown, organically. But we didn’t have the kind of leadership that was needed to help the city blossom. So, in 2021, I decided to run for mayor. I defeated the incumbent in the Democratic primary, 46 to 39 percent, and went on to win the general election with 70 percent of the vote, thus becoming the first African-American to be elected mayor in Pittsburgh’s history.
Being mayor is a big responsibility. So, how will I lead? My leadership style is basically bottom-up. I always ask my staff, “What do we have to do to make things happen?” Most importantly, we must have a core set of values: “This is what we stand for; here’s where we want to go; and here’s how we’re going to get there.” We want Pittsburgh to be a safe city. We also want it to be affordable, a place where everyone can live and thrive. As for safety, we plan to work hard on improving the relationship between the police and our local communities. We must build trust. And while we are not opposed to gentrification, per se, we intend to push for an increase in the availability of affordable housing, to give poor people a leg up.
Think about the issues that my administration had to face in its first 90 days. We had six snowstorms, but not enough funding to handle them. All we could do was promise that we would learn to do better. And with each snowstorm, we did. The reality was, all the main streets in the city had been plowed. Our Department of Public Works staff worked 16-hour shifts to accomplish this. But when you don’t have the proper equipment, and only 80 percent of the personnel needed to do the work, plowing all secondary streets is not possible. Fortunately, we were able to find discretionary funds to buy six more trucks, and to lease six others. And when our last storm hit, leaving six inches of snow, we received very few complaints.
The municipal challenge of snow removal enabled us to demonstrate that we could handle adversity. But before long, we also had to deal with the tragedy of a young person getting shot and killed near Oliver High School. Then there was the Oakland Crossing development, for which we had to make sure that the agreement would include affordable housing and a grocery store for residents, all the while protecting the park and green spaces. And we were successful. That deal marked the first time a private developer agreed to accept Pittsburgh Housing Authority vouchers to subsidize housing for lower-income residents.
Next came the collapse of the Fern Hollow Bridge, and the tragic death of a man named Jim Rogers, who was tased multiple times by local police and died. All of this happened at a time when we were still not fully staffed. In Pittsburgh, the mayor’s race is essentially over in May, and you have from May to January to put your transition team and personnel in place. But we didn’t have that because we still had to win the race in November. So we only had from November to January to get things together.
As I said, my family is from the Hill District, a part of the city that has a rich history and was once a great source of pride for the local African-American community. The Hill features some wonderful real estate that is prime for the development of affordable housing. The area is also prime for a revitalized commercial district. Many merchants, shops, restaurants and clubs could be located along its streets. Considering the rebirth of a historically racially and ethnically mixed community, I think it’s time that we talk seriously about the economy — and diversity.
I believe that economies are made up of people, and our people are diverse. Now, how can we ensure a middle-class life for not only white people, but for black and brown citizens as well? Sadly, in Pittsburgh, no black or brown community is “middle class.” Every community where the residents look like me is locked in poverty. So, as citizens, we must work to ensure that we’re building a city where all people have a place to live and access to opportunity.
What I like about my job is that no day is ever boring. I’m still learning, every day. I always tell my team, “The more we learn and create an environment of learning, the more we’ll be able to accomplish.” I don’t ever want to come to work and talk only about what we know. I want to talk about what we’ve learned. If we all leave here at the end of each day knowing more than we did the day before, we will do just fine.
It pleases me that, in recent decades, our nation’s history has become a bit clearer. Police batons, attack dogs, water hoses, lynching and mass incarceration are all part of that history. There’s a lot of pain out there, and a lot more that we need to acknowledge. I have to laugh when people say, “Can’t we just move forward?” We cannot move forward until we understand where we’ve been. We must address the fact that certain things really happened in our history. But my team has heard me say, many times, that I’m proud of my history, even the part about slavery. Our people’s story is a remarkable one. Think about it. We were brought here on ships. We didn’t speak the language. We were given new names. We watched our mothers be brutalized; our fathers, whipped and even murdered. We were sold as property. Under “Jim Crow,” we were considered only three-fifths human. We couldn’t go to school. We had no access to capital. We couldn’t own land. And not until the passage of the 15th Amendment could black men vote. Yet, while there is a lot that must be accounted for, we can also talk about the progress that has been made.
The “civil rights movement” put an end to “Whites here; Coloreds there.” Then came “Affirmative Action,” which gave our people better access to education. And let’s not forget that we — brown, black a people coming that far in such a short period of time?
When I look back, and forward, I am hopeful. Hope changes things. But I tell my children — my wife, Michelle, and I have three — that there’s a difference between wishing and hoping. A wish is when you sit and wait for something to come your way. Hope is patiently seeking what you want, and putting in the time and effort that’s required to get it. For me, life is more about hope every single day. And to create more hope, we all must continue to learn. It doesn’t have to be about anything major. Small things multiply.
One thing I’ll say about my executive team, that I love so much, is that they all come from diverse backgrounds. The richness that they bring to the table to solve problems is wonderful because they all see issues through the prism of their own life histories. The give-and-take between our team members will determine, collectively, how we should move, and that adds value to our end product. And what are we saying when we talk about “value”? Learning, tolerance, understanding and love. That’s the reality I see.
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The Civilian Conservation Corps (CCC) was a work relief program that gave millions of young men employment on environmental projects during the Great Depression. Considered by many to be one of the most successful of Roosevelt’s New Deal programs, the CCC planted more than three billion trees and constructed trails and shelters in more than 800 parks nationwide during its nine years of existence. The CCC helped to shape the modern national and state park systems we enjoy today.
WATCH: Franklin D. Roosevelt’s New Deal
President Franklin D. Roosevelt established the Civilian Conservation Corps, or CCC, with an executive order on April 5, 1933. The CCC was part of his New Deal legislation, combating high unemployment during the Great Depression by putting hundreds of thousands of young men to work on environmental conservation projects.
The CCC combined FDR’s interests in conservation and universal service for youth. As governor of New York, he had run a similar program on a smaller scale.
The United States Army helped to solve an early logistical problem – transportation. Most of the unemployed men were in Eastern cities while much of the conservation work was in the West.
The Army organized the transportation of thousands of enrollees to work camps around the country. By July 1, 1933, 1,433 working camps had been established and more than 300,000 men put to work. It was the most rapid peacetime mobilization in American history.
Under the guidance of the U.S. Forest Service, the National Park Service and the Departments of the Interior and Agriculture, CCC employees fought forest fires, planted trees, cleared and maintained access roads, re-seeded grazing lands and implemented soil-erosion controls.
Additionally, they built wildlife refuges, fish-rearing facilities, water storage basins and animal shelters. To encourage citizens to get out and enjoy America’s natural resources, FDR authorized the CCC to build bridges and campground facilities.
The CCC enrolled mostly young, unskilled and unemployed men between the ages of 18 and 25. The men came primarily from families on government assistance. Men enlisted for a minimum of six months.
Each worker received $30 in payment per month for his services in addition to room and board at a work camp. The men were required to send $22 to 25 of their monthly earnings home to support their families.
Some corpsmen received supplemental basic and vocational education while they served. In fact, it’s estimated that some 57,000 illiterate men learned to read and write in CCC camps.
In addition to younger men, the CCC enrolled World War I Army veterans, skilled foresters and craftsmen, and roughly 88,000 Native Americans living on Indian reservations.
Despite an amendment outlawing racial discrimination in the CCC, young African American enrollees lived and worked in separate camps. In the 1930s, the U.S. Supreme Court didn’t think of segregation as racial discrimination.
Enrollment in the CCC peaked in August 1935. At the time, more than 500,000 corpsmen were spread across 2,900 camps. It’s estimated that nearly three million men – about five percent of the total United States male population – took part in the CCC over the course of the agency’s nine-year history.
Women were prohibited from joining the CCC.
Several celebrities served in the CCC before they were famous.
Actors Walter Matthau and Raymond Burr labored in Montana and California, respectively. American league baseball hall-of-famer Stan Musial also worked for the CCC, as did test pilot Chuck Yeager, the first man to fly faster than the speed of sound.
Veteran conservationist and author Aldo Leopold supervised CCC erosion control and forestry projects in Arizona and New Mexico.
Though the CCC enjoyed overwhelming public support throughout its tenure, the agency’s programs initially drew criticism from organized labor.
Trade unions opposed the training of unskilled workers when so many union members were out of work. They also opposed Army involvement in the CCC, which they feared could lead to state control and regimentation of labor.
In order to quell union opposition, FDR appointed American labor union leader and vice president of the International Association of Machinists as the first director of the CCC.
By the time the CCC program ended at the start of World War II, Roosevelt’s “Tree Army” had planted more than 3.5 billion trees on land made barren from fires, natural erosion, intensive agriculture or lumbering. In fact, the CCC was responsible for over half the reforestation, public and private, done in the nation’s history.
CCC companies contributed to an impressive number of state and national park structures that visitors can still enjoy today. More than 700 new state parks were established through the CCC program.
In 1942, Congress discontinued funding for the CCC, diverting desperately needed resources to the effort to win World War II.
Monuments and statues dedicated to the CCC and its alumni dot parks across the country. The extensive development and expansion of park facilities and services by the CCC made possible the modern state and national park systems Americans enjoy today.
The CCC became a model for future conservation programs. More than 100 present-day corps programs operate at local, state, and national levels engaging young adults in community service and conservation activities.
The National Civilian Community Corps, part of AmeriCorps – a national service program – enrolls 18- to 24-year-old men and women for 10-month stints working for non-profit and governmental organizations, often with an environmental purpose.
The Civilian Conservation Corps and the National Park Service, 1933-1942: An Administrative History. National Park Service.
Into the Woods: The First Year of the Civilian Conservation Corps. National Archives.
CCC Brief History. Civilian Conservation Corps Legacy.
Article Title
Civilian Conservation Corps
Author
Website Name
HISTORY
URL
https://www.history.com/topics/great-depression/civilian-conservation-corps
Access Date
July 15, 2022
Publisher
A&E Television Networks
Last Updated
March 31, 2021
Original Published Date
May 11, 2010
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Hoover on Unemployment Relief
When Franklin D. Roosevelt was sworn in as president in 1933, he took the helm of a United States brought to its knees by the Great Depression. With unemployment as high as 25 percent, millions were out of work and an entire generation of young people had lost hope in their … read more
During the Great Depression, which began in 1929 and lasted approximately a decade, shantytowns appeared across the U.S. as unemployed people were evicted from their homes. As the Depression worsened in the 1930s, causing severe hardships for millions of Americans, many looked … read more
The Great Depression was the worst economic downturn in the history of the industrialized world, lasting from 1929 to 1939. It began after the stock market crash of October 1929, which sent Wall Street into a panic and wiped out millions of investors. Over the next several … read more
The 1930s in the United States began with an historic low: more than 15 million Americans–fully one-quarter of all wage-earning workers–were unemployed. President Herbert Hoover did not do much to alleviate the crisis: Patience and self-reliance, he argued, were all Americans … read more
The New Deal was a series of programs and projects instituted during the Great Depression by President Franklin D. Roosevelt that aimed to restore prosperity to Americans. When Roosevelt took office in 1933, he acted swiftly to stabilize the economy and provide jobs and relief … read more
Franklin D. Roosevelt was in his second term as governor of New York when he was elected as the nation’s 32nd president in 1932. With the country mired in the depths of the Great Depression, Roosevelt immediately acted to restore public confidence, proclaiming a bank holiday and … read more
The New Deal was one of President Roosevelt’s efforts to end the Great Depression. Art projects were a major part of this series of federal relief programs, like the Public Works of Art Project, the Treasury Section of Painting and Sculpture and the Treasury Relief Art Project. … read more
The labor movement in the United States grew out of the need to protect the common interest of workers. For those in the industrial sector, organized labor unions fought for better wages, reasonable hours and safer working conditions. The labor movement led efforts to stop child … read more
The Works Progress Administration (WPA) was an ambitious employment and infrastructure program created by President Roosevelt in 1935, during the bleakest years of the Great Depression. Over its eight years of existence, the WPA put roughly 8.5 million Americans to work. Perhaps … read more
in: Eras in Social Welfare History, Great Depression, New Deal, Organizations
WHAT THE CIVILIAN CONSERVATION CORPS (CCC) IS DOING FOR COLORED YOUTH
The CCC and Colored Youth.
Washington, D.C.: United States Government Printing Offices, 1941.
[Edgar Brown]
Editor’s Note: This is a slightly edited copy of a publication produced by the Civilian Conservation Corps in 1941. The original copy is in the Documents section of the New Deal Network
Approximately:
250,000 — colored youth have served in the corps since President Roosevelt and the Congress initiated the Civilian Conservation Corps in 1933. Regular habits of work, training, discipline, fresh air and three well prepared and ample meals a day have combined to improve the health and morale of all enrollees. The gain in weight has ranged from seven to fifteen pounds for each boy.
30,000 — young colored men and war veterans, one tenth of the total CCC enrollment, are actively participating in the Civilian Conservation Corps. They are engaged on work projects throughout the country, and the Virgin Islands.
$700,000 — a month for the past year has been allotted by colored CCC boys to their parents and dependents back home.
90,000 — books have been supplied through the War Department and the Office of Education for colored camp libraries. Current magazines, daily and weekly newspapers are made available in camp recreation halls.
12,000 — colored CCC enrollees in the past five years have completed courses in first-aid through cooperation of the Civilian Conservation Corps and the National Red Cross
2,000 — colored project assistants’ leaders and assistant leaders are on duty at CCC Camps.
600 — colored cooks are steadily employed in CCC Mess Halls.
900 — classes in Negro history were conducted in the camps during the past five years. National Negro Health exhibits have been shown for five consecutive years in cooperation with the U. S. Health Service.
800 — colored boys have gained business training in the capacity of store clerks and mangers of the Post-Exchanges in CCC camps.
400 — colored typists are assigned to CCC headquarters of commanding officers, camp superintendents and educational advisors.
147 — colored college graduates are serving CCC camps as educational advisers.
1,200 — part-time, experienced teachers are actively engaged in instruction of these colored enrollees at CCC camps.
25 — colored medical reserve officers and chaplains of the U. S. Reserve Corps are on active duty in the nations CCC Camps.
106 — colored CCC camps are located in forests, parks, recreational areas, fish and game reservations, and on drainage and mosquito control projects.
48 — colored CCC companies are engaged on soil Conservation projects.
2 — colored commending officers with the rank of Captain and Lieutenant, in the U.S. Reserve Corps are on active duty with the CCC; one at Gettysburg National Park, Pennsylvania, and the other at
Fishers landing, New York. Four other line officers are on active duty at these two Camps.
4 — colored engineers and six colored technical foremen have served Pennsylvania camps for more than two years, At Gettysburg, the camp superintendent is a Negro.
1 — colored historian who received his Ph.D degree from Columbia University is included in the camp personnel at Gettysburg.
1 — colored CCC company is at work at Zanesville, Ohio on one of the largest tree nurseries in the U.S.
3 — colored companies have made possible during the past five years the restoration of the battlefields at Yorktown, Virginia in the Colonial National Park.
1 — colored company in Ohio, near the Taylorville Dam carriers on in the renowned Miami Conservation District, a flood control project started after the 1913 Dayton flood.
1 — colored company has been engaged on the unique historic project at Williamsburg and Jamestown, Virginia.
1 — colored company is located on the TVA site in Tennessee.
11,000 — colored enrollees have been taught to read and write. More than 90 per cent of the colored CCC enrollees regularly attend classes from elementary to college level which are conducted in each camp’s education building which is well equipped and especially constructed for vocational instruction. Howard University, Wilberforce University, Tuskegee Institute, Hampton Institute, Florida A. & M. College at Tallahassee, Tennessee A. & I. State College and a number of other Negro collages have granted scholarships and fellowships to CCC enrollees.
$15,000,000 — has been obligated for clothing worn by colored enrollees, including shirts, underwear, trousers, socks, denim jumpers, shoes, caps, raincoats and overcoats.
$19,000,000 — has been expended for food served colored boys and men at camp during the past 6 1/2 years.
$1,500,000 — has been received by railroads for transportation of colored CCC enrollees to camp and back home again.
The Civilian Conservation Corps was established by President Roosevelt and the Congress on April 5, 1933. On the same day the late Robert Fechner was named Director. James J. McEntee, now Acting Director of the CCC, has been Assistant Director since its inception.
The purpose of Civilian Conservation Corps work is to relieve acute conditions of distress and unemployment in the United States and to provide for the restoration of the countries natural resources along with the advancement of an orderly program of useful public Works.
Civilian Conservation Corps enrollees are selected on a state-quota basis by the Labor Department from unemployed and needy young men. Veterans are selected by the Veterans’ Bureau, and make up ten per cent of the total enrollment.
From the beginning of the Civilian Conservation Corps, colored youths have shared in the program. At the peak strength of the CCC, reached in August 1935, there were 506,000 young men and war veterans enrolled. Of this number, approximately 50,000 were colored.
Mindful of the health of these young men, medical officers from the U. S. Army Reserve Corps hare been assigned to look after their physical well being. Fourteen colored medical officers are now on active duty at CCC camps throughout the country. Each company is provided with a first-aid building, company, hospital, or dispensary with a medical officer in charge. Orderlies are appointed from among the enrollees.
The Office of Education has acted in an advisory capacity to the War Department in working out an educational and recreational program. Each company has an educational adviser, who develops a program suited to the individual needs of each camp. College graduates are appointed to fill these positions. Eleven thousand colored enrollees who were illiterate have been taught to read and write in classes offered by the CCC camps. There are today 147 colored men serving the CCC camps as education advisers. Most of the educational work is carried on at camp. Arrangements are often made, however, for enrollees to take additional school work in public school evening classes in nearby cities. The camp educational programs offer instruction in carpentry, shorthand, tying, forestry, auto mechanics, landscaping and numerous other vocational subjects. While attendance at classes is voluntary, approximately ninety per cent of the colored enrollees attend. Classes in first-aid, safety, morale, guidance, leadership and hygiene have been well attended. While at work, CCC enrollees are given practical instruction on the job by the project superintendent and the technical staff.
Baseball and soft ball diamonds, tennis courts and basket ball courts have been laid out to provide recreational facilities at the camps. Some of the camps have produced championship teams in baseball and other sports. Current movies, health education films, lectures on geography, conservation, history and other topics, and plays are included in the camp educational and entertainment program. Trips to nearby museums and other points of interest are frequently scheduled.
Six colored chaplains of the U.S. Army Reserve Corps direct the religious activities in a number of the colored camps. They are aided by ministers from nearby communities.
Through the experience and training received in the CCC, boys learn how to live together and work together amicably. Experience and training afforded by the CCC has helped many boys to secure employment. The specialized knowledge gained by filling such positions as mess sergeant, company clerk, assistant educational adviser, leaders, project assistants, store clerk manger, foreman and first-aid men has proved valuable to these enrollees in the Civilian Conservation Corps.
Approximately 5,000 different courses in 116 different subjects are being given in Forest service oaks each month. In all camps, including National Park Service camps, probably 11,500 courses in 150 different subjects are being taught.
Source: New Deal Network: The CCC and Colored Youth. Author: Brown, Edgar. United States Government Printing Offices, 1941.
For further information:
Edgar G. Brown papers, 1936-1981. Amistad Research Center, Tulane University.
Gower, C. W. (1976). The Struggle of Blacks for Leadership Positions in the Civilian Conservation Corps: 1933-1942. The Journal of Negro History, 61(2), 123–135. https://doi.org/10.2307/2717266
Pamphlet: The Civilian Conservation Corps and Colored Youth (1940). Broward County Library Digital Archives.
Mercantilism is an economic theory that holds the prosperity of a nation dependable upon its supply of capital, and that the global volume of trade is “unchangeable.” Economic assets, or capital, are represented by bullion (gold, silver, and trade value) held by the state, which is best increased through a positive balance of trade with other nations (exports minus imports). Mercantilism suggests that the ruling government should advance these goals by playing a protectionist role in the economy, by encouraging exports and discouraging imports, especially through the use of tariffs. The economic policy based upon these ideas is often called the mercantile system.
Mercantilism was established during the early modern period (from the 16th to the 18th century, which roughly corresponded to the emergence of the nation-state. This led to some of the first instances of significant government intervention and control over market economies, and it was during this period that much of the modern capitalist system was established.
Internationally, mercantilism encouraged the many European wars of the period, and fueled European imperialism, as the European powers fought over “available” markets. Belief in mercantilism began to fade in the late 18th century, as the arguments of Adam Smith and the other classical economists won favour in the British Empire (among such advocates as Richard Cobden) and to a lesser degree in the rest of Europe (with the notable exception of Germany where the Historical school of economics was favored throughout the 19th and early 20th century). Among the former British colonies, the United States of America chose not to adhere to classical economics, preferring a form of neo-mercantilism embodied by the “American School” and reflected in the policies of Hamilton, Clay, Lincoln and later Republican Party economic philosophy, itself mirrored in the theories of the Historicists in Germany by such economists as Friedrich List, until the emergence of the New Deal and the modern era. Today, mercantilism as a whole is rejected by many economists, though elements of it are still accepted by some economists including Ravi Batra, Pat Choate, Eammon Fingleton, and Michael Lind.[1]
Early mercantilist writers embraced bullionism, the belief that that quantities of gold and silver were the measure of a nation’s wealth. Later mercantilists developed a somewhat more sophisticated view.
European economists between 1500 and 1750 are today generally considered mercantilists; however, these economists did not see themselves as contributing to a single economic ideology. The term was coined by the Victor de Riqueti, marquis de Mirabeau in 1763, and was popularized by Adam Smith in 1776. In fact, Adam Smith was the first person to organize formally most of the contributions of mercantilists in his book The Wealth of Nations.[2] The word comes from the Latin word mercari, which means “to run a trade,” from merx, meaning “commodity.” It was initially used solely by critics, such as Mirabeau and Smith, but was quickly adopted by historians. Originally, the standard English term was mercantile system. The word mercantilism was introduced into English from German in the early 20th century.
Mercantilism as a whole cannot be considered a unified theory of economics. There were no mercantilist writers presenting an overarching scheme for the ideal economy, as Adam Smith would later do for classical (laissez-faire) economics. Rather, each mercantilist writer tended to focus on a single area of the economy.[3] Only later did non-mercantilist scholars integrate these “diverse” ideas into what they called mercantilism. Some scholars thus reject the idea of mercantilism completely, arguing that it gives “a false unity to disparate events”.[4] To a certain extent, mercantilist doctrine itself made a general theory of economics impossible. Mercantilists viewed the economic system as a zero-sum game, in which any gain by one party required a loss by another. Thus, any system of policies that benefited one group would by definition harm the other, and there was no possibility of economics being used to maximize the “commonwealth”, or common good.[5] Mercantilists’ writings were also generally created to rationalize particular practices rather than as investigations into the best policies.[6]
Mercantilist domestic policy was more fragmented than its trade policy. While Adam Smith portrayed mercantilism as supportive of strict controls over the economy, many mercantilists disagreed. The early modern era was one of letters patent and government-imposed monopolies; some mercantilists supported these, but others acknowledged the corruption and inefficiency of such systems. Many mercantilists also realized the inevitable result of quotas and price ceilings were black markets. One notion mercantilists widely agreed upon was the need for economic oppression of the working population; laborers and farmers were to live at the “margins of subsistence“. The goal was to maximize production, with no concern for consumption. Extra money, free time, or education for the “lower classes” was seen to inevitably lead to vice and laziness, and would result in harm to the economy.[7]
Scholars are divided on why mercantilism was the dominant economic ideology for two and a half centuries.[8] One group, represented by Jacob Viner, argues that mercantilism was simply a straightforward, common-sense system whose logical fallacies could not be discovered by the people of the time, as they simply lacked the required analytical tools. The second school, supported by scholars such as Robert B. Ekelund, contends that mercantilism was not a mistake, but rather the best possible system for those who developed it. This school argues that mercantilist policies were developed and enforced by rent-seeking merchants and governments. Merchants benefited greatly from the enforced monopolies, bans on foreign competition, and poverty of the workers. Governments benefited from the high tariffs and payments from the merchants. Whereas later economic ideas were often developed by academics and philosophers, almost all mercantilist writers were merchants or government officials.[9]
Mercantilism developed at a time when the European economy was in transition. Isolated feudal estates were being replaced by centralized nation-states as the focus of power. Technological changes in shipping and the growth of urban centers led to a rapid increase in international trade.[10] Mercantilism focused on how this trade could best aid the states. Another important change was the introduction of double-entry bookkeeping and modern accounting. This accounting made extremely clear the inflow and outflow of trade, contributing to the close scrutiny given to the balance of trade.[11] Of course, the impact of the discovery of America can not be ignored. New markets and new mines propelled foreign trade to previously inconceivable heights. The latter led to “the great upward movement in prices” and an increase in “the volume of merchant activity itself.”[12] Prior to mercantilism, the most important economic work done in Europe was by the medieval scholastic theorists. The goal of these thinkers was to find an economic system that was compatible with Christian doctrines of piety and justice. They focused mainly on microeconomics and local exchanges between individuals. Mercantilism was closely aligned with the other theories and ideas that were replacing the medieval worldview. This period saw the adoption of Niccolò Machiavelli’s realpolitik and the primacy of the raison d’état in international relations. The mercantilist idea that all trade was a zero sum game, in which each side was trying to best the other in a ruthless competition, was integrated into the works of Thomas Hobbes. Note that non-zero sum games such as prisoner’s dilemma can also be consistent with a mercantilist view. In prisoner’s dilemma, players are rewarded for defecting against their opponents – even though everyone would be better off if everyone could cooperate. More modern views of economic co-operation amidst ruthless competition can be seen in the folk theorem of game theory.
The dark view of human nature fit well with the Puritan view of the world, and some of the most stridently mercantilist legislation, such as the Navigation Acts, was introduced by the government of Oliver Cromwell.[13]
Much of Adam Smith’s The Wealth of Nations is an attack on mercantilism.
Adam Smith and David Hume are considered to be the founding fathers of anti-mercantilist thought. A number of scholars found important flaws with mercantilism long before Adam Smith developed an ideology that could fully replace it. Critics like Dudley North, John Locke, and David Hume undermined much of mercantilism, and it steadily lost favor during the eighteenth century. Mercantilists failed to understand the notions of absolute advantage and comparative advantage (although this idea was only fully fleshed out in 1817 by David Ricardo) and the benefits of trade. For instance, Portugal was a far more efficient producer of wine than England, while in England it was relatively cheaper to produce cloth. Thus if Portugal specialized in wine and England in cloth, both states would end up better off if they traded. This is an example of absolute advantage. In modern economic theory, trade is not a zero-sum game of cutthroat competition, as both sides could benefit, it is an iterated prisoner’s dilemma. By imposing mercantilist import restrictions and tariffs instead, both nations ended up poorer.
David Hume famously noted the impossibility of the mercantilists’ goal of a constant positive balance of trade. As bullion flowed into one country, the supply would increase and the value of bullion in that state would steadily decline relative to other goods. Conversely, in the state exporting bullion, its value would slowly rise. Eventually it would no longer be cost-effective to export goods from the high-price country to the low-price country, and the balance of trade would reverse itself. Mercantilists fundamentally misunderstood this, long arguing that an increase in the money supply simply meant that everyone gets richer.[14]
The importance placed on bullion was also a central target, even if many mercantilists had themselves begun to de-emphasize the importance of gold and silver. Adam Smith noted that bullion was just the same as any other commodity, and there was no reason to give it special treatment.
The first school to completely reject mercantilism was the physiocrats, who developed their theories in France. Their theories also had several important problems, and the replacement of mercantilism did not come until Adam Smith published The Wealth of Nations in 1776. This book outlines the basics of what is today known as classical economics. Smith spends a considerable portion of the book rebutting the arguments of the mercantilists, though often these are simplified or exaggerated versions of mercantilist thought.[15]
Scholars are also divided over the cause of mercantilism’s end. Those who believe the theory was simply an error hold that its replacement was inevitable as soon as Smith’s more accurate ideas were unveiled. Those who feel that mercantilism was rent seeking hold that it ended only when major power shifts occurred. In Britain, mercantilism faded as the Parliament gained the monarch’s power to grant monopolies. While the wealthy capitalists who controlled the House of Commons benefited from these monopolies, Parliament found it difficult to implement them because of the high cost of group decision making.[16]
Mercantilist regulations were steadily removed over the course of the eighteenth century in Britain, and during the 19th century the British government fully embraced free trade and Smith’s laissez-faire economics. On the continent, the process was somewhat different. In France economic control remained in the hands of the royal family and mercantilism continued until the French Revolution. In Germany mercantilism remained an important ideology in the nineteenth and early twentieth centuries, when the historical school of economics was paramount.[17]
In the English-speaking world, Adam Smith’s utter repudiation of mercantilism was accepted without question in the British Empire but rejected in the United States by such prominent figures as Alexander Hamilton, Henry Clay, Henry Charles Carey, and Abraham Lincoln. In the 20th century, most economists on both sides of the Atlantic have come to accept that in some areas mercantilism had been correct. Most prominently, the economist John Maynard Keynes explicitly supported some of the tenets of mercantilism. Adam Smith had rejected focusing on the money supply, arguing that goods, population, and institutions were the real causes of prosperity. Keynes argued that the money supply, balance of trade, and interest rates were of great importance to an economy. These views later became the basis of monetarism, whose proponents actually reject much of Keynesian monetary theory, and has developed as one of the most important modern schools of economics.
Adam Smith rejected the mercantilist focus on production, arguing that consumption was the only way to grow an economy. Keynes argued that encouraging production was just as important as consumption. Keynes also noted that in the early modern period the focus on the bullion supplies was reasonable. In an era before paper money, an increase for bullion was one of the few ways to increase the money supply. Keynes and other economists of the period also realized that the balance of payments is an important concern, and since the 1930s, all nations have closely monitored the inflow and outflow of capital, and most economists agree that a favorable balance of trade is desirable. Keynes also adopted the essential idea of mercantilism that government intervention in the economy is a necessity. While Keynes’ economic theories have had a major impact, few have accepted his effort to rehabilitate the word mercantilism. Today the word remains a pejorative term, often used to attack various forms of protectionism.[18] The similarities between Keynesianism, and its successor ideas, with mercantilism have sometimes led critics to call them neo-mercantilism. Some other systems that do copy several mercantilist policies, such as Japan’s economic system, are also sometimes called neo-mercantilist.[19] In an essay appearing in the May 14, 2007 issue of Newsweek, economist Robert J. Samuelson argued that China was pursuing an essentially mercantilist trade policy that threatened to undermine the post-World War II international economic structure.
One area Smith was reversed on well before Keynes was that of use of data. Mercantilists, who were generally merchants or government officials, gathered vast amounts of trade data and used it considerably in their research and writing. William Petty, a strong mercantilist, is generally credited with being the first to use empirical analysis to study the economy. Smith rejected this, arguing that deductive reasoning from base principles was the proper method to discover economic truths. Today, many schools of economics accept that both methods are important; the Austrian School being a notable exception.
In specific instances, protectionist mercantilist policies also had an important and positive impact on the state that enacted them. Adam Smith, himself, for instance praised the Navigation Acts as they greatly expanded the British merchant fleet, and played a central role in turning Britain into the naval and economic superpower that it was for several centuries.[20] Some economists thus feel that protecting infant industries, while causing short term harm, can be beneficial in the long term.
Nonetheless, The Wealth of Nations had profound impact on the end of mercantilist era and the later adoption of free market policy. By 1860, England removed the last vestiges of the mercantile era. Industrial regulations, monopolies and tariffs were withdrawn. In pursuing the free trade policy, England became and remained the dominant economic power in Europe for the next many years until World War I.
Gifted and talented scholars of African heritage, institutionalized throughout the world have the challenge of caring and knowing about the least of us dependent upon the Chad River Basin and Lake Chad. We raise the question. Why, and what do Pan-African brethren in the arts and sciences have to say or do about it, now and in future years to come.
Lives of people and natural resources in northern Nigeria and the seven other African countries that rely on Lake Chad for survival are under serious threat as the climate change challenge facing the lake worsens. Kingsley Jeremiah and Joke Falaju write.
The shrinking of Lake Chad, which provides food for over 40 million people in Nigeria, Cameroon, Niger and Chad and the disappearing natural resources in the lake has become a global calamity and therefore require urgent attention or else the cascading effects will worsen.
The lake regarded as one of the largest water bodies in Africa, is fast loosing its traction. The lake’s water level and size has shrunk by massive 90 percent compared with what it was in the 1960s. Its surface area has decreased from a peak of 25,000 square kilometers to approximately 1,350 sq.km today.Already, the lake has reportedly seen 60 per cent decline in fish production, degradation of pasturelands, leading to shortage of dry matter estimated at 46.5 per cent in certain places in 2006, reduction in the livestock population, and threat to biodiversity, Food and Agriculture Organisation of the United Nations has said.
The lake use to be an essential water resource for fishermen, livestock farmers and crop farmers of riparian countries with about 135 species of fish and an annual production estimated at 200,000 tonnes. It was the epitome of productivity, food security and wealth to the people residing in the basin and beyond. In Chad alone, it was estimated that there were about 20,000 commercial fish sellers at the period.The Lake Chad Basin, which is shared by Algeria, Cameroon, the Central African Republic, Chad, Libya, Niger, Nigeria, and Sudan, could aggravate migration and directly linked to the challenges face by herdsmen across the region.
Considering that larger populations of these countries live below poverty lines, there is fear of looming water shortage for drinking and a sound environment conducive for socio-economic development as it also offers a unique social and cultural environment contributing to the rich diversity of the region.Interestingly, Lake Chad riparian populations have their cultural values, beliefs and traditional practices shaped by their relationship with the natural environment and therefore influencing environmental sustainability.
Prior to the drought, in the 1960s, the best grazing land was in the Sahel zone of the Lake Chad Basin. The Sahel was good for extensive herding as there was rarely conflict with crop farming and it was estimated that seven (7 ha) hectares of land could feed one Tropical Livestock Unit for six (6) months of the year. The drought led to the loss of pasture and the initiation of the transhumance migration towards the guinea savanna in the south of the basin.
As of today, the lake is a source of insecurity, instability, and loss of livelihoods as it is experiencing variability in size due to both human pressure and adverse effects of climate change, causing it size to reduce from 25,000km in the 60s to 2,500 km as at 1985 due to the combined effects of climate change and the unsustainable water and natural resource management. However, in 2013, the surface area of Lake Chad increased to 5,000 km following an exceptional improvement of the rainfall pattern.
A review of the hydrology of the Lake Chad Basin shows that the wet years (before 1973) inflow averaged between 30 – 40 Km per annum, while the dry years (after 1974) inflow averaged 20 – 21 Km per annum while the lowest was 16 Km recorded in 1984. The current Basin Water use as at 2011 is estimated at 2 Km per annum.
Despite these, the Lake Chad basin has a huge and untapped socio-economic potential including the agricultural lands; Fishery and pastoral potential; Groundwater; Mining resources; Hydrocarbons, Tourism.
Today, the Federal Government of Nigeria through its Ministry of Water Resources would kick-start an International conference on focusing on the lake.With the theme “Saving the Lake Chad to revitalize the Basin’s ecosystem for sustainable livelihood, security and development,” expectations are high that initiative would play a vital role and ensure that proper management of the nations water resources becomes a priority.
The conference is expected to address sub-themes, including; Restoration of Lake Chad: Scientific and Technical innovations; Lake Chad Water Transfer: prospects, challenges, and solutions; Social, environmental, cultural, and educational aspects in the current context; Security and regional cooperation aspects with a view to restoring peace in the Lake Chad basin; Funding of approved options.
He said the conference is first of its kind wherein all the member countries of the Congo Basin (which are the basin intending to donate the water for recharging the Lake Chad) are also invited so as to also have discussions with them, for us to reach a consensus”
The however mentioned that if the consensus was on the inter-basin water transfer, it would take a very long period of years as the study and design alone could take up to 5-10 years while actual construction would take a longer period of time.He said: “we are talking of drawing water from different basins with a distance of over 2,500km, its a huge infrastructure project, noting like that has ever happened in Africa, its not something that can be done easily or rushed, it must be planned meticulously and the implementation process thorough.
He stressed that funding must be generated adding that if the consensus is reached during the conference and the design for the project completed and funds are being sourced for the project, a donor conference would be organized and it would be easier a good hearing from development partner and the World at large to fund the project.
The main objective of the 3-day International Conference to be held at the Transcorp Hilton Hotel, Abuja is to create global awareness on the socio-economic and environmental challenges arising from the shrinkage of the lake, threat to livelihoods inducing insecurity with a view to developing a comprehensive programme for action to save the Lake from extinction.
The specific objectives of the conference are as follows: To inform stakeholders, discuss and develop consensus on the different solutions to restore Lake Chad, including the Inter Basin Water Transfer (IBWT) Project from the Ubangi River to the Lake Chad; To bring together experts, political decision makers, donors, UN Specialized Agencies, scientific and technical experts, Civil Society, NGOs and researchers to exchange knowledge and share information on water resources development and management in a crisis environment for sustainable development in the Lake Chad Basin; To garner political and financial support, for the restoration option identified for of the Lake Chad.
The Minister of Water Resources, Suleiman Adamu stated that the project to save the lake from extinction is not only that of the Nigeria but for all the member countries of the Lake Chad Basin saying the Nigerian government was only driving the process, He said the conference was initiated by the ministry to bring together intellectuals in the financial, political world to find a way out towards saving the Lake Chad.
Adamu pointed said: “the aim of this conference is to bring to World’s attention the issue of saving the Lake Chad from drying up and after the conference we want to reach an international consensus of the need to save lake chad and also have a consensus on how to save the lake chad.” What we have on the table now is the inter-basin transfer from the Congo basin into the river but we are bringing a lot of experts to address the problem but we are keeping an open mind that if experts come with a better idea than the inter-basin water transfer we are also willing to critically look at it.”
He said the conference is first of its kind wherein all the member countries of the Congo Basin (which are the basin intending to donate the water for recharging the Lake Chad are also invited so as to also have discussions with them, for us to reach a consensus”
The however mentioned that if the consensus was on the inter-basin water transfer, it would take a very long period of years as the study and design alone could take up to 5-10 years while actual construction would take a longer period of time.He said: “we are talking of drawing water from different basins with a distance of over 2,500km, its a huge infrastructure project, noting like that has ever happened in Africa, its not something that can be done easily or rushed, it must be planned meticulously and the implementation process thorough.
He stressed that funding must be generated adding that if the consensus is reached during the conference and the design for the project completed and funds are being sourced for the project, a donor conference would be organized and it would be easier a good hearing from development partner and the World at large to fund the project.
Now we dare to venture there are thousands of potential Pan-African minded souls in Pan-African source universities and colleges inheriting the challenges of caring about people of African heritage of and within the Lake Chad Basin. And, it is their heritage to go and see what matters to them as the old move onward and upward to being ancestors, who once cared the cause would be in their minds, hearts and hands, God Willing.