Tag Archives: Language

Is Lake Chad a Pan-African Matter?

Gifted and talented scholars of African heritage, institutionalized throughout the world have the challenge of caring and knowing about the least of us dependent upon the Chad River Basin and Lake Chad.  We raise the question.  Why, and what do Pan-African brethren in the arts and sciences have to say or do about it, now and in future years to come.

Lives of people and natural resources in northern Nigeria and the seven other African countries that rely on Lake Chad for survival are under serious threat as the climate change challenge facing the lake worsens. Kingsley Jeremiah and Joke Falaju write.

The shrinking of Lake Chad, which provides food for over 40 million people in Nigeria, Cameroon, Niger and Chad and the disappearing natural resources in the lake has become a global calamity and therefore require urgent attention or else the cascading effects will worsen.

The lake regarded as one of the largest water bodies in Africa, is fast loosing its traction. The lake’s water level and size has shrunk by massive 90 percent compared with what it was in the 1960s. Its surface area has decreased from a peak of 25,000 square kilometers to approximately 1,350 sq.km today.Already, the lake has reportedly seen 60 per cent decline in fish production, degradation of pasturelands, leading to shortage of dry matter estimated at 46.5 per cent in certain places in 2006, reduction in the livestock population, and threat to biodiversity, Food and Agriculture Organisation of the United Nations has said.

The lake use to be an essential water resource for fishermen, livestock farmers and crop farmers of riparian countries with about 135 species of fish and an annual production estimated at 200,000 tonnes. It was the epitome of productivity, food security and wealth to the people residing in the basin and beyond. In Chad alone, it was estimated that there were about 20,000 commercial fish sellers at the period.The Lake Chad Basin, which is shared by Algeria, Cameroon, the Central African Republic, Chad, Libya, Niger, Nigeria, and Sudan, could aggravate migration and directly linked to the challenges face by herdsmen across the region.

Considering that larger populations of these countries live below poverty lines, there is fear of looming water shortage for drinking and a sound environment conducive for socio-economic development as it also offers a unique social and cultural environment contributing to the rich diversity of the region.Interestingly, Lake Chad riparian populations have their cultural values, beliefs and traditional practices shaped by their relationship with the natural environment and therefore influencing environmental sustainability.

Prior to the drought, in the 1960s, the best grazing land was in the Sahel zone of the Lake Chad Basin. The Sahel was good for extensive herding as there was rarely conflict with crop farming and it was estimated that seven (7 ha) hectares of land could feed one Tropical Livestock Unit for six (6) months of the year. The drought led to the loss of pasture and the initiation of the transhumance migration towards the guinea savanna in the south of the basin.

As of today, the lake is a source of insecurity, instability, and loss of livelihoods as it is experiencing variability in size due to both human pressure and adverse effects of climate change, causing it size to reduce from 25,000km in the 60s to 2,500 km as at 1985 due to the combined effects of climate change and the unsustainable water and natural resource management. However, in 2013, the surface area of Lake Chad increased to 5,000 km following an exceptional improvement of the rainfall pattern.

A review of the hydrology of the Lake Chad Basin shows that the wet years (before 1973) inflow averaged between 30 – 40 Km per annum, while the dry years (after 1974) inflow averaged 20 – 21 Km per annum while the lowest was 16 Km recorded in 1984. The current Basin Water use as at 2011 is estimated at 2 Km per annum.

Despite these, the Lake Chad basin has a huge and untapped socio-economic potential including the agricultural lands; Fishery and pastoral potential; Groundwater; Mining resources; Hydrocarbons, Tourism.

Today, the Federal Government of Nigeria through its Ministry of Water Resources would kick-start an International conference on focusing on the lake.With the theme “Saving the Lake Chad to revitalize the Basin’s ecosystem for sustainable livelihood, security and development,” expectations are high that initiative would play a vital role and ensure that proper management of the nations water resources becomes a priority.

The conference is expected to address sub-themes, including; Restoration of Lake Chad: Scientific and Technical innovations; Lake Chad Water Transfer: prospects, challenges, and solutions; Social, environmental, cultural, and educational aspects in the current context; Security and regional cooperation aspects with a view to restoring peace in the Lake Chad basin; Funding of approved options.

He said the conference is first of its kind wherein all the member countries of the Congo Basin (which are the basin intending to donate the water for recharging the Lake Chad) are also invited so as to also have discussions with them, for us to reach a consensus”

The however mentioned that if the consensus was on the inter-basin water transfer, it would take a very long period of years as the study and design alone could take up to 5-10 years while actual construction would take a longer period of time.He said: “we are talking of drawing water from different basins with a distance of over 2,500km, its a huge infrastructure project, noting like that has ever happened in Africa, its not something that can be done easily or rushed, it must be planned meticulously and the implementation process thorough.

He stressed that funding must be generated adding that if the consensus is reached during the conference and the design for the project completed and funds are being sourced for the project, a donor conference would be organized and it would be easier a good hearing from development partner and the World at large to fund the project.

The main objective of the 3-day International Conference to be held at the Transcorp Hilton Hotel, Abuja is to create global awareness on the socio-economic and environmental challenges arising from the shrinkage of the lake, threat to livelihoods inducing insecurity with a view to developing a comprehensive programme for action to save the Lake from extinction.

The specific objectives of the conference are as follows: To inform stakeholders, discuss and develop consensus on the different solutions to restore Lake Chad, including the Inter Basin Water Transfer (IBWT) Project from the Ubangi River to the Lake Chad; To bring together experts, political decision makers, donors, UN Specialized Agencies, scientific and technical experts, Civil Society, NGOs and researchers to exchange knowledge and share information on water resources development and management in a crisis environment for sustainable development in the Lake Chad Basin; To garner political and financial support, for the restoration option identified for of the Lake Chad.

The Minister of Water Resources, Suleiman Adamu stated that the project to save the lake from extinction is not only that of the Nigeria but for all the member countries of the Lake Chad Basin saying the Nigerian government was only driving the process, He said the conference was initiated by the ministry to bring together intellectuals in the financial, political world to find a way out towards saving the Lake Chad.

Adamu pointed said: “the aim of this conference is to bring to World’s attention the issue of saving the Lake Chad from drying up and after the conference we want to reach an international consensus of the need to save lake chad and also have a consensus on how to save the lake chad.” What we have on the table now is the inter-basin transfer from the Congo basin into the river but we are bringing a lot of experts to address the problem but we are keeping an open mind that if experts come with a better idea than the inter-basin water transfer we are also willing to critically look at it.”

He said the conference is first of its kind wherein all the member countries of the Congo Basin (which are the basin intending to donate the water for recharging the Lake Chad are also invited so as to also have discussions with them, for us to reach a consensus”

The however mentioned that if the consensus was on the inter-basin water transfer, it would take a very long period of years as the study and design alone could take up to 5-10 years while actual construction would take a longer period of time.He said: “we are talking of drawing water from different basins with a distance of over 2,500km, its a huge infrastructure project, noting like that has ever happened in Africa, its not something that can be done easily or rushed, it must be planned meticulously and the implementation process thorough.

He stressed that funding must be generated adding that if the consensus is reached during the conference and the design for the project completed and funds are being sourced for the project, a donor conference would be organized and it would be easier a good hearing from development partner and the World at large to fund the project.

Now we dare to venture there are thousands of potential Pan-African minded souls in Pan-African source universities and colleges inheriting the challenges of caring about people of African heritage of and within the Lake Chad Basin.  And, it is their heritage to go and see what matters to them as the old move onward and upward to being ancestors, who once cared the cause would be in their minds, hearts and hands, God Willing.

Lions Tigers and Wolves

Lions, tigers, wolves and liars are both ancient and modern.  Believe it or not, all are born of motherhoods, and have mostly the same DNA (deoxyribonucleic acid, a self-replicating material present in nearly all living organisms as the main constituent of chromosomes. It is the carrier of genetic information.)   So, enough already is known about X and Y cell teaming in creation of life, excepting our speculation that human beings are empowered by possession of souls that cannot be scientifically observed or documented.

In the known history of humanity since God only knows, we are inclined to suggest new generations seek to gain knowledge and understanding about the past that yielded them up to now perhaps better understand the question about Jesus: was he sent, or just happened to be born for salvation of the world, “not simply the least of us.” 

What new generations of believers believe about then or now depends a lot as to their sources of beliefs and faiths.  Not all or most people of African heritage in Africa or anywhere else believe or have the same faith, or organized religious beliefs.  Facts are that relatively few are inclined to embrace biblical tales written for and by Tiger and Wolf mindsets in Asia and Europe before and after birth of Jesus.

Jesus of Nazareth was born and lived in a time-line of murderous births of kingdoms and empires such as Rome which vanquished not only civilizations like Carthage and Egypt; but then proceeded to enslave millions of human habitants and capture millions of African lions for entertaining killings in their thousands of arena daily games.  By time the Western Roman Empire collapsed, it had literally depopulated the North African lion population so as to entertain blood-thirsty citizens.   

“Dr. Livingstone, I Presume?”

In 1871, a famous meeting took place in East Africa between explorer David Livingstone and newspaper writer Henry Stanley. No one had heard from Livingstone for a long time. Stanley led a search party to find him. When he saw the white explorer, Stanley reportedly said, “Dr. Livingstone, I presume?”

Colonies in Africa

In the late 1800s, countries in Europe claimed control of lands in Africa. This drawing tries to show how much of Africa was under Britain’s rule. A British leader has one foot in Egypt and the other foot in South Africa.

So, like it or not new youth have always depended upon artists, writers and especially story-tellers to help define their humanity: Believe/Acknowledge/Love of God, Honor generations of ancestral fathers and mothers, and Do goodness to others.

The Art of Anthony Brown

Each have their own means and methods of approach to other lives including lambs such as the artistic White lie by Bernhard Plockhorst depicting Jesus as having Aryan Nordic features and herding White sheep as Christians flocking to Christ.

There is nothing wrong with the artist or picture; but, what is lacking are insufficient generations of African heritage artists committed to artistic and literary messaging for youthful minds not of Caucasian ancestry.

Many potential gifted and talented young minds of African heritage are utterly ignorant about philosophy of life generated by Jesus. How so that so many have hip-hoped away from knowledge and understanding later day believers like Maurice of Numidia, thousands more of Ethiopia and even disciples like Martin Luther King Jr.  

Thus, far too many have been turned off from knowledge and understanding a Philosophy of Life that matters most to salvage and lift them up. Too many do not know how and why many of their known ancestral generations during the Second American Revolution embraced Living Christ beliefs to get up and out of the hell on earth that entrapped them.

                                                                        Generation Tables

Certainly, for gifted and talented African heritage youth, the worse includes suggestions that human life originated in Mesopotamia and even worse that peoples of Africa are the result or descendants of people cursed by God to be bearers of water and hewers of wood for would-be superiors by hook and crook.  Our book was originally designed to contain 10 chapters and about 264 pages, that will now be posted little by little during periodic updates of the website.

This web edition is perhaps our humble attempt to help new artists and writers gain some helpful and useful insight as to matters that existed of possible interest to new generations to tell their own stories, not for glory, but entertainment and goodness sake to help their generation feel better about their own existence as human beings of African heritage.

“Not to know what happened before one was born is to remain a child.” [Cicero:De Oratore XXXIV].  Ignorance is not a virtue.          

We honor past generations of gifted and talented artists and writers who in their own centuries pursuant knowledge sought to research and learn more about Africa in determining what happened before they were born.  Who cares to know more?  

So, where did the gifted and talented of African heritage begin when free to do so?  Where did 20th and 21st centuries scholarly seekers of knowledge go, and what was seen and heard in whose language? 

Young scholars like Augustus Casely-Heyford were perhaps born to be offspring of their ancestral kinsmen like:

J. E. Casely Hayford

National Museum of African Art

The following is a table displaying the number of speakers of given languages within Africa:

LanguageFamilyNative speakers (L1)Official status per country
AfrikaansIndo-European7,200,000[22] South Africa
AkanNiger–Congo11,000,000[23]None. Government sponsored language of  Ghana
AmharicAfroasiatic21,800,000[24] Ethiopia
ArabicAfroasiatic150,000,000[25] but with separate mutually unintelligible varieties Algeria,  Chad,  Comoros,  Djibouti,  Egypt,  Eritrea,  Libya,  Mauritania,  Morocco,  Somalia,  Sudan,  Tunisia
BerberAfroasiatic56,000,000[26] (estimated) (including separate unintelligible varieties) Morocco,  Algeria
ChewaNiger–Congo9,700,000[27] Malawi,  Zimbabwe
EnglishIndo-European6,500,000[28] (estimated)see List of territorial entities where English is an official language
FrenchIndo-European700,330[29][30] (estimated)see List of territorial entities where French is an official language
FulaniNiger–Congo25,000,000[23] 
GikuyuNiger–Congo6,600,000[31] 
HausaAfroasiatic34,000,000[32] Nigeria,  Niger
IgboNiger–Congo18,000,000[33] 
KinyarwandaNiger–Congo9,800,000[23] Rwanda
KirundiNiger–Congo8,800,000[23] Burundi
KongoNiger–Congo5,600,000[34]recognised national language of  Angola
LingalaNiger–Congo5,500,000[23]national language of  Democratic Republic of the Congo
LugandaNiger-Congo4,130,000[35]native language of  Uganda
LuoNilo-Saharan (probable)4,200,000[36] 
MalagasyAustronesian18,000,000[37] Madagascar
Mauritian CreoleIndo-European1,135,000[38]native language of  Mauritius
MossiNiger–Congo7,600,000[23]Recognised regional language in  Burkina Faso
NdebeleNiger–Congo1,090,000[39]Statutory national language in  South Africa
Northern SothoNiger–Congo4,600,000[40] South Africa
OromoAfroasiatic26,000,000[23] Ethiopia
PortugueseIndo-European13,700,000[41] (estimated) Angola,  Cape Verde,  Guinea-Bissau,  Equatorial Guinea,  Mozambique,  São Tomé and Príncipe
SesothoNiger–Congo5,600,000[42] Lesotho,  South Africa,  Zimbabwe
ShonaNiger–Congo14,200,000 incl. Manyika, Ndau (2000–2006)[43] Zimbabwe
SomaliAfroasiatic16,600,000[44] Somalia
SpanishIndo-European4,101,590[45] Equatorial Guinea,  Morocco
SwahiliNiger–Congo15,000,000[46]official in  Tanzania,  Kenya,  Uganda,  Rwanda national language of  Democratic Republic of Congo
TigrinyaAfroasiatic7,000,000[47] Eritrea
TshilubaNiger–Congo6,300,000[48] (1991)national language of  Democratic Republic of the Congo
TswanaNiger–Congo5,800,000[49] South Africa,  Botswana
UmbunduNiger–Congo6,000,000[50]recognised national language of  Angola
XhosaNiger–Congo7,600,000[23] South Africa,  Zimbabwe
YorubaNiger–Congo28,000,000[23] Nigeria,  Benin
ZuluNiger–Congo10,400,000[23] South Africa